Genesis 1:11
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →653 occurrences in 437 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:2Strong's last: Revelation 22:19
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Luke 11:21Strong's last: Revelation 10:7
Open full G1438 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: Matthew 22:5Strong's last: 2 Peter 2:16
Open full G2398 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: John 5:47Strong's last: 2 Peter 1:16
Open full G1565 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: John 13:4Strong's last: Galatians 5:10
Open full G3588 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 25:15Strong's last: Luke 15:13
Open full G589 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 24:48Strong's last: Luke 12:45
Open full G2064 profile →mōraínō · mo-rah'-ee-no
to become insipid; figuratively, to make (passively, act) as a simpleton
Strong's KJV usage: :--become fool, make foolish, lose savour.
Strong's first: Matthew 5:13Strong's last: Luke 14:34
Open full G3471 profile →patḗr · pat-ayr'
a "father" (literally or figuratively, near or more remote)
Strong's KJV usage: :--father, parent.
Strong's first: Matthew 21:31Strong's last: Mark 7:11
Open full G3962 profile →pémpō · pem'-po
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
Strong's KJV usage: :--send, thrust in.
Strong's first: John 7:16Strong's last: John 7:18
Open full G3992 profile →ampelourgós · am-pel-oor-gos'
a vine-worker, i.e. pruner
Strong's KJV usage: :--vine-dresser.
Strong's first: Luke 13:7Strong's last: Luke 13:7
Open full G289 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Acts 9:12Strong's last: Acts 9:12
Open full G308 profile →ánalos · an'-al-os
saltless, i.e. insipid
Strong's KJV usage: :--X lose saltness.
Strong's first: Mark 9:50Strong's last: Mark 9:50
Open full G358 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 13:25Strong's last: Matthew 13:25
Open full G565 profile →ek · ek
literal or figurative; direct or remote)
Strong's KJV usage: :--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
Strong's first: Luke 11:6Strong's last: Luke 11:6
Open full G1537 profile →ekdýō · ek-doo'-o
to cause to sink out of, i.e. (specially as of clothing) to divest
Strong's KJV usage: :--strip, take off from, unclothe.
Strong's first: Luke 10:30Strong's last: Luke 10:30
Open full G1562 profile →elénchō · el-eng'-kho
to confute, admonish
Strong's KJV usage: :--convict, convince, tell a fault, rebuke, reprove.
Strong's first: Matthew 18:15Strong's last: Matthew 18:15
Open full G1651 profile →epitíthēmi · ep-ee-tith'-ay-mee
to impose (in a friendly or hostile sense)
Strong's KJV usage: :--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Strong's first: Acts 9:17Strong's last: Acts 9:17
Open full G2007 profile →katákeimai · kat-ak'-i-mahee
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
Strong's KJV usage: :--keep, lie, sit at meat (down).
Strong's first: Acts 9:33Strong's last: Acts 9:33
Open full G2621 profile →syngenḗs · soong-ghen-ace'
a relative (by blood); by extension, a fellow countryman
Strong's KJV usage: :--cousin, kin(-sfolk, -sman).
Strong's first: Mark 6:4Strong's last: Mark 6:4
Open full G4773 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Acts 3:26Strong's last: Acts 3:26
Open full G5216 profile →yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: Leviticus 23:37Strong's last: Leviticus 23:37
Open full H3117 profile →kânâph · kaw-nawf'
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
Strong's KJV usage: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3671 profile →nâgad · naw-gad'
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Strong's KJV usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
Strong's first: Psalms 19:1Strong's last: Psalms 19:1
Open full H5046 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
385 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
And he shall flay the burnt offering, and cut it into his pieces.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
If he offer a lamb for his offering, then shall he offer it before the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HIS, pronoun possessive of he, and pronounced hiz.
1. Of him. Thus in Alfred's Orosius, 'Sume for his ege ne dorstan.' Some for fear of his durst not; literally, for his awe, for awe of him. Lib.3.8. In this instance, his does not express what belongs to the antecedent of his [Philip, ] but the fear which others entertained of him.
2. The present use of his is as a pronominal adjective, in any case indifferently, corresponding to the Latin suus. Thus, tell John his papers are ready. I will deliver his papers to his messenger. He may take his son's books. When the noun is omitted, his stands as its substitute, either in the nominative or objective case. Tell John this book is his He may take mine and I will take his
3. his was formerly used for its, but improperly, and the use has ceased.
4. It was formerly used as the sign of the possessive. The man his ground, for the man's ground. This use has also ceased.
5. his is still used as a substitute for a noun, preceded by of; as all ye saints of his; he ministers of his
HISself is no longer used.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.