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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

His

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

8,478exact KJV occurrences 7,041Old Testament 1,437New Testament 65books containing the word 24mapped Strong's IDs 1,174occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

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LAST OCCURRENCE

Revelation 22:19

And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

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KJV DISTRIBUTION

Where his appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG846
αὐτός

autós · ow-tos'

1,103 times translated as this KJV form5,718 total Strong's occurrences

the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons

Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Strong's first: Matthew 1:2Strong's last: Revelation 22:19

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GreekG1438
ἑαυτοῦ

heautoû · heh-ow-too'

20 times translated as this KJV form339 total Strong's occurrences

him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

Strong's first: Luke 11:21Strong's last: Revelation 10:7

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GreekG2398
ἴδιος

ídios · id'-ee-os

17 times translated as this KJV form110 total Strong's occurrences

pertaining to self, i.e. one's own; by implication, private or separate

Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).

Strong's first: Matthew 22:5Strong's last: 2 Peter 2:16

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GreekG3992
πέμπω

pémpō · pem'-po

2 times translated as this KJV form83 total Strong's occurrences

to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield

Strong's KJV usage: :--send, thrust in.

Strong's first: John 7:16Strong's last: John 7:18

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GreekG1537
ἐκ

ek · ek

1 times translated as this KJV form890 total Strong's occurrences

literal or figurative; direct or remote)

Strong's KJV usage: :--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).

Strong's first: Luke 11:6Strong's last: Luke 11:6

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GreekG2621
κατάκειμαι

katákeimai · kat-ak'-i-mahee

1 times translated as this KJV form11 total Strong's occurrences

to lie down, i.e. (by implication) be sick; specially, to recline at a meal

Strong's KJV usage: :--keep, lie, sit at meat (down).

Other KJV renderings

Strong's first: Acts 9:33Strong's last: Acts 9:33

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HebrewH3117
יוֹם

yôwm · yome

1 times translated as this KJV form2,209 total Strong's occurrences

n-m

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

Strong's first: Leviticus 23:37Strong's last: Leviticus 23:37

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HebrewH3671
כָּנָף

kânâph · kaw-nawf'

1 times translated as this KJV form107 total Strong's occurrences

n-f

an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle

Strong's KJV usage: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).

Strong's first: Malachi 4:2Strong's last: Malachi 4:2

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HebrewH5046
נָגַד

nâgad · naw-gad'

1 times translated as this KJV form369 total Strong's occurrences

v

properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise

Strong's KJV usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.

Strong's first: Psalms 19:1Strong's last: Psalms 19:1

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

385 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Leviticus 6:5
no direct Strong's tag

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

Leviticus 6:6
no direct Strong's tag

And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

Leviticus 6:9
no direct Strong's tag

Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

Leviticus 6:10
no direct Strong's tag

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

Leviticus 6:10
no direct Strong's tag

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

Leviticus 6:10
no direct Strong's tag

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

Leviticus 6:11
no direct Strong's tag

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

Leviticus 6:15
no direct Strong's tag

And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

Leviticus 6:16
no direct Strong's tag

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

Leviticus 6:20
no direct Strong's tag

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

Leviticus 6:22
no direct Strong's tag

And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.

Leviticus 6:22
no direct Strong's tag

And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.

Leviticus 6:25
no direct Strong's tag

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

Leviticus 7:13
no direct Strong's tag

Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

Leviticus 7:13
no direct Strong's tag

Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

Leviticus 7:15
no direct Strong's tag

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

Leviticus 7:16
no direct Strong's tag

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Leviticus 7:16
no direct Strong's tag

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

Leviticus 7:18
no direct Strong's tag

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Leviticus 7:18
no direct Strong's tag

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Leviticus 7:20
no direct Strong's tag

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

Leviticus 7:20
no direct Strong's tag

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

Leviticus 7:21
no direct Strong's tag

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

Leviticus 7:25
no direct Strong's tag

For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.

Leviticus 7:27
no direct Strong's tag

Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

his

HIS, pronoun possessive of he, and pronounced hiz.

1. Of him. Thus in Alfred's Orosius, 'Sume for his ege ne dorstan.' Some for fear of his durst not; literally, for his awe, for awe of him. Lib.3.8. In this instance, his does not express what belongs to the antecedent of his [Philip, ] but the fear which others entertained of him.

2. The present use of his is as a pronominal adjective, in any case indifferently, corresponding to the Latin suus. Thus, tell John his papers are ready. I will deliver his papers to his messenger. He may take his son's books. When the noun is omitted, his stands as its substitute, either in the nominative or objective case. Tell John this book is his He may take mine and I will take his

3. his was formerly used for its, but improperly, and the use has ceased.

4. It was formerly used as the sign of the possessive. The man his ground, for the man's ground. This use has also ceased.

5. his is still used as a substitute for a noun, preceded by of; as all ye saints of his; he ministers of his

HISself is no longer used.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.