Genesis 7:1
And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Read in context →If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
Read in context →203 occurrences in 160 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: Genesis 7:1Strong's last: Malachi 3:10
Open full H1004 profile →oîkos · oy'-kos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
Strong's KJV usage: :--home, house(-hold), temple.
Strong's first: Matthew 9:6Strong's last: 1 Peter 4:17
Open full G3624 profile →oikía · oy-kee'-ah
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
Strong's KJV usage: :--home, house(-hold).
Strong's first: Matthew 2:11Strong's last: 2 John 1:10
Open full G3614 profile →bayith · bah-yith
Strong's KJV usage: house.
Strong's first: Ezra 4:24Strong's last: Daniel 6:10
Open full H1005 profile →oikodespótēs · oy-kod-es-pot'-ace
the head of a family
Strong's KJV usage: :--goodman (of the house), householder, master of the house.
Strong's first: Matthew 10:25Strong's last: Luke 14:21
Open full G3617 profile →gâg · gawg
a roof; by analogy, the top of an altar
Strong's KJV usage: roof (of the house), (house) top (of the house).
Strong's first: 1 Samuel 9:25Strong's last: Nehemiah 8:16
Open full H1406 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Hebrews 3:3Strong's last: Hebrews 3:3
Open full G846 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 2:46Strong's last: Acts 2:46
Open full G2596 profile →místhōma · mis'-tho-mah
a rented building
Strong's KJV usage: :--hired house.
Strong's first: Acts 28:30Strong's last: Acts 28:30
Open full G3410 profile →oikeîos · oy-ki'-os
domestic, i.e. (as noun), a relative, adherent
Strong's KJV usage: :--(those) of the (his own) house(-hold).
Strong's first: 1 Timothy 5:8Strong's last: 1 Timothy 5:8
Open full G3609 profile →oikētḗrion · oy-kay-tay'-ree-on
a residence (literally or figuratively)
Strong's KJV usage: :--habitation, house.
Strong's first: 2 Corinthians 5:2Strong's last: 2 Corinthians 5:2
Open full G3613 profile →oikodespotéō · oy-kod-es-pot-eh'-o
to be the head of (i.e. rule) a family
Strong's KJV usage: :--guide the house.
Strong's first: 1 Timothy 5:14Strong's last: 1 Timothy 5:14
Open full G3616 profile →panoikí · pan-oy-kee'
with the whole family
Strong's KJV usage: :--with all his house.
Strong's first: Acts 16:34Strong's last: Acts 16:34
Open full G3832 profile →sé · seh
thee
Strong's KJV usage: :--thee, thou, X thy house.
Strong's first: Matthew 26:18Strong's last: Matthew 26:18
Open full G4571 profile →ʼishshâh · ish-shaw'
a woman
Strong's KJV usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
Strong's first: Joshua 2:1Strong's last: Joshua 2:1
Open full H802 profile →Bêyth ʻÊqed · bayth ay'-ked
Beth-Eked, a place in Palestine
Strong's KJV usage: shearing house.
Strong's first: 2 Kings 10:14Strong's last: 2 Kings 10:14
Open full H1044 profile →môwtsâʼâh · mo-tsaw-aw'
a family descent; also a sewer
Strong's KJV usage: draught house; going forth.
Strong's first: 2 Kings 10:27Strong's last: 2 Kings 10:27
Open full H4163 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
65 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
At the same time came to them Tatnai, governor on this side the river, and Shetharboznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HOUSE, noun hous. [Latin casa; Heb. to put on, to cover.]
1. In a general sense, a building or shed intended or used as a habitation or shelter for animals of any kind; but appropriately, a building or edifice for the habitation of man; a dwelling place, mansion or abode for any of the human species. It may be of any size and composed of any materials whatever, wood, stone, brick, etc.
2. An edifice or building appropriated to the worship of God; a temple; a church; as the house of God.
3. A monastery; a college; as a religious house
4. The manner of living; the table.
He keeps a good house or a miserable house
5. In astrology, the station of a planet in the heavens, or the twelfth part of the heavens.
6. A family of ancestors; descendants and kindred; a race of persons from the same stock; a tribe. It particularly denotes a noble family or an illustrious race; as the house of Austria; the house of Hanover. So in Scripture, the house of Israel, or of Judah.
Two of a house few ages can afford.
7. One of the estates of a kingdom assembled in parliament or legislature; a body of men united in their legislative capacity, and holding their place by right or by election. Thus we say, the house of lords or peers of Great Britain; the house of commons; the house of representatives. In most of the United States, the legislatures consist of two houses, the senate, and the house of representatives or delegates.
8. The quorum of a legislative body; the number of representatives assembled who are constitutionally empowered to enact laws. Hence we say, there is a sufficient number of representatives present to form a house
9. In Scripture, those who dwell in a house and compose a family; a household.
Cornelius was a devout man, and feared God with all his house Acts 10:2.
10. Wealth; estate.
Ye devour widows' houses. Matthew 23:38.
11. The grave; as the house appointed for all living. Job 30:23.
12. Household affairs; domestic concerns.
Set thy house in order. 2 Kings 20:1.
13. The body; the residence of the soul in this world; as our earthly house 2 Corinthians 5:1.
14. The church among the Jews.
Moses was faithful in all his house Hebrews 3:2.
15. A place of residence. Egypt is called the house of bondage. Exodus 13:3.
16. A square, or division on a chess board.
HOUSE, verb transitive houz. To cover from the inclemencies of the weather; to shelter; to protect by covering; as, to house wood; to house farming utensils; to house cattle.
1. To admit to residence; to harbor.
Palladius wished him to house all the Helots.
2. To deposit and cover, as in the grave.
3. To drive to a shelter.
HOUSE, verb intransitive houz. To take shelter or lodgings; to keep abode; to reside.
To house with darkness and with death.
1. To have an astrological station in the heavens.
Where Saturn houses.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.