Genesis 5:3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Read in context →92 occurrences in 82 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mêʼâh · may-aw'
a hundred; also as a multiplicative and a fraction
Strong's KJV usage: hundred((-fold), -th), sixscore.
Strong's first: Genesis 5:3Strong's last: Amos 5:3
Open full H3967 profile →hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 18:12Strong's last: Revelation 21:17
Open full G1540 profile →diakósioi · dee-ak-os'-ee-oy
two hundred
Strong's KJV usage: :--two hundred.
Strong's first: Mark 6:37Strong's last: Revelation 12:6
Open full G1250 profile →mᵉʼâh · meh-aw'
a hundred; also as a multiplicative and a fraction}
Strong's KJV usage: hundred.
Strong's first: Ezra 6:17Strong's last: Daniel 6:1
Open full H3969 profile →tetrakósioi · tet-rak-os'-ee-oy
four hundred
Strong's KJV usage: :--four hundred.
Strong's first: Acts 5:36Strong's last: Galatians 3:17
Open full G5071 profile →ʼeleph · eh'-lef
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
Strong's KJV usage: thousand.
Strong's first: Judges 16:5Strong's last: Judges 17:3
Open full H505 profile →pentakósioi · pen-tak-os'-ee-oy
five hundred
Strong's KJV usage: :--five hundred.
Strong's first: Luke 7:41Strong's last: 1 Corinthians 15:6
Open full G4001 profile →triakósioi · tree-ak-os'-ee-oy
three hundred
Strong's KJV usage: :--three hundred.
Strong's first: Mark 14:5Strong's last: John 12:5
Open full G5145 profile →hexakósioi · hex-ak-os'-ee-oy
six hundred
Strong's KJV usage: :--six hundred.
Strong's first: Revelation 14:20Strong's last: Revelation 14:20
Open full G1812 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
38 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:
Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:
Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.
And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
So David gave to Ornan for the place six hundred shekels of gold by weight.
Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.
And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.
And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HUND'RED, adjective [Latin centum.] Denoting the product of ten multiplied by ten, or the number of ten times ten; as a hundred men.
HUND'RED, noun A collection, body or sum, consisting of ten times ten individuals or units; the number 100.
1. A division or part of a county in England, supposed to have originally contained a hundred families, or a hundred warriors, or a hundred manors. [But as the word denotes primarily a circuit or division, it is not certin that Alfred's divisions had any reference to that number.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.