Genesis 5:3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Read in context →92 occurrences in 82 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mêʼâh · may-aw'
a hundred; also as a multiplicative and a fraction
Strong's KJV usage: hundred((-fold), -th), sixscore.
Strong's first: Genesis 5:3Strong's last: Amos 5:3
Open full H3967 profile →hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 18:12Strong's last: Revelation 21:17
Open full G1540 profile →diakósioi · dee-ak-os'-ee-oy
two hundred
Strong's KJV usage: :--two hundred.
Strong's first: Mark 6:37Strong's last: Revelation 12:6
Open full G1250 profile →mᵉʼâh · meh-aw'
a hundred; also as a multiplicative and a fraction}
Strong's KJV usage: hundred.
Strong's first: Ezra 6:17Strong's last: Daniel 6:1
Open full H3969 profile →tetrakósioi · tet-rak-os'-ee-oy
four hundred
Strong's KJV usage: :--four hundred.
Strong's first: Acts 5:36Strong's last: Galatians 3:17
Open full G5071 profile →ʼeleph · eh'-lef
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
Strong's KJV usage: thousand.
Strong's first: Judges 16:5Strong's last: Judges 17:3
Open full H505 profile →pentakósioi · pen-tak-os'-ee-oy
five hundred
Strong's KJV usage: :--five hundred.
Strong's first: Luke 7:41Strong's last: 1 Corinthians 15:6
Open full G4001 profile →triakósioi · tree-ak-os'-ee-oy
three hundred
Strong's KJV usage: :--three hundred.
Strong's first: Mark 14:5Strong's last: John 12:5
Open full G5145 profile →hexakósioi · hex-ak-os'-ee-oy
six hundred
Strong's KJV usage: :--six hundred.
Strong's first: Revelation 14:20Strong's last: Revelation 14:20
Open full G1812 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
28 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
Beside the chief of Solomon's officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars;
And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.
These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work.
And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.
And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.
And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.
And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HUND'RED, adjective [Latin centum.] Denoting the product of ten multiplied by ten, or the number of ten times ten; as a hundred men.
HUND'RED, noun A collection, body or sum, consisting of ten times ten individuals or units; the number 100.
1. A division or part of a county in England, supposed to have originally contained a hundred families, or a hundred warriors, or a hundred manors. [But as the word denotes primarily a circuit or division, it is not certin that Alfred's divisions had any reference to that number.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.