Genesis 5:3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Read in context →And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Read in context →92 occurrences in 82 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mêʼâh · may-aw'
a hundred; also as a multiplicative and a fraction
Strong's KJV usage: hundred((-fold), -th), sixscore.
Strong's first: Genesis 5:3Strong's last: Amos 5:3
Open full H3967 profile →hekatón · hek-at-on'
a hundred
Strong's KJV usage: :--hundred.
Strong's first: Matthew 18:12Strong's last: Revelation 21:17
Open full G1540 profile →diakósioi · dee-ak-os'-ee-oy
two hundred
Strong's KJV usage: :--two hundred.
Strong's first: Mark 6:37Strong's last: Revelation 12:6
Open full G1250 profile →mᵉʼâh · meh-aw'
a hundred; also as a multiplicative and a fraction}
Strong's KJV usage: hundred.
Strong's first: Ezra 6:17Strong's last: Daniel 6:1
Open full H3969 profile →tetrakósioi · tet-rak-os'-ee-oy
four hundred
Strong's KJV usage: :--four hundred.
Strong's first: Acts 5:36Strong's last: Galatians 3:17
Open full G5071 profile →ʼeleph · eh'-lef
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
Strong's KJV usage: thousand.
Strong's first: Judges 16:5Strong's last: Judges 17:3
Open full H505 profile →pentakósioi · pen-tak-os'-ee-oy
five hundred
Strong's KJV usage: :--five hundred.
Strong's first: Luke 7:41Strong's last: 1 Corinthians 15:6
Open full G4001 profile →triakósioi · tree-ak-os'-ee-oy
three hundred
Strong's KJV usage: :--three hundred.
Strong's first: Mark 14:5Strong's last: John 12:5
Open full G5145 profile →hexakósioi · hex-ak-os'-ee-oy
six hundred
Strong's KJV usage: :--six hundred.
Strong's first: Revelation 14:20Strong's last: Revelation 14:20
Open full G1812 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
590 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.
Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.
And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred.
All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.
And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.
And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.
And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HUND'RED, adjective [Latin centum.] Denoting the product of ten multiplied by ten, or the number of ten times ten; as a hundred men.
HUND'RED, noun A collection, body or sum, consisting of ten times ten individuals or units; the number 100.
1. A division or part of a county in England, supposed to have originally contained a hundred families, or a hundred warriors, or a hundred manors. [But as the word denotes primarily a circuit or division, it is not certin that Alfred's divisions had any reference to that number.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.