Joshua 22:33
And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
Read in context →And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Read in context →2 occurrences in 2 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Joshua 22:33Strong's last: 2 Chronicles 28:13
Open full H559 profile →boúlomai · boo'-lom-ahee
to "will," i.e. (reflexively) be willing
Strong's KJV usage: :--be disposed, minded, intend, list, (be, of own) will (-ing).
Strong's first: Acts 5:28Strong's last: Acts 5:28
Open full G1014 profile →méllō · mel'-lo
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Strong's KJV usage: :--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Strong's first: Acts 5:35Strong's last: Acts 5:35
Open full G3195 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
INTEND', verb transitive [Latin intendo; in and tendo, to stretch or strain, from teneo; Gr. to stretch.]
1. To stretch; to strain; to extend; to distend.
By this the lungs are intended or remitted.
[This literal sense is now uncommon.]
2. To mean; to design; to purpose, that is, to stretch or set forward in mind. [This is now the usual sense.]
For they intended evil against thee. Psalms 21:11.
3. To regard; to fix the mind on; to attend; to take care of.
Having no children, she did with singular care and tenderness intend the education of Phillip.
[This use of the word is now obsolete. We now use tend and superintend or regard.]
4. To enforce; to make intense.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.