Matthew 4:21
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Read in context →Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Read in context →15 occurrences in 13 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Iákōbos · ee-ak'-o-bos
Jacobus, the name of three Israelites
Strong's KJV usage: :--James.
Strong's first: Matthew 4:21Strong's last: Jude 1:1
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1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
After that, he was seen of James; then of all the apostles.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
JAM, noun A conserve of fruits boiled with sugar and water.
1. A kind of frock for children.
JAM, verb transitive
1. To press; to crowd; to wedge in.
2. In England, to tread hard or make firm by treading, as land by cattle.
JAM
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.