Genesis 4:15
And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
Read in context →And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
Read in context →20 occurrences in 18 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
apokteínō · ap-ok-ti'-no
to kill outright; figuratively, to destroy
Strong's KJV usage: :--put to death, kill, slay.
Strong's first: Matthew 10:28Strong's last: Revelation 11:7
Open full G615 profile →mûwth · mooth
to die (literally or figuratively); causatively, to kill
Strong's KJV usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
Strong's first: Exodus 1:16Strong's last: Isaiah 14:30
Open full H4191 profile →shâchaṭ · shaw-khat'
to slaughter (in sacrifice or massacre)
Strong's KJV usage: kill, offer, shoot out, slay, slaughter.
Strong's first: Exodus 12:6Strong's last: 2 Chronicles 35:6
Open full H7819 profile →hârag · haw-rag'
to smite with deadly intent
Strong's KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.
Strong's first: Genesis 12:12Strong's last: Ecclesiastes 3:3
Open full H2026 profile →phoneúō · fon-yoo'-o
to be a murderer (of)
Strong's KJV usage: :--kill, do murder, slay.
Strong's first: Matthew 5:21Strong's last: James 4:2
Open full G5407 profile →anairéō · an-ahee-reh'-o
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
Strong's KJV usage: :--put to death, kill, slay, take away, take up.
Strong's first: Luke 22:2Strong's last: Acts 25:3
Open full G337 profile →nâkâh · naw-kaw'
to strike (lightly or severely, literally or figuratively)
Strong's KJV usage: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
Strong's first: Genesis 4:15Strong's last: 1 Samuel 17:9
Open full H5221 profile →râtsach · raw-tsakh'
properly, to dash in pieces, i.e. kill (a human being), especially to murder
Strong's KJV usage: put to death, kill, (man-) slay(-er), murder(-er).
Strong's first: Exodus 20:13Strong's last: Deuteronomy 5:17
Open full H7523 profile →thýō · thoo'-o
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
Strong's KJV usage: :--kill, (do) sacrifice, slay.
Strong's first: Luke 15:23Strong's last: Acts 10:13
Open full G2380 profile →zâbach · zaw-bakh'
to slaughter an animal (usually in sacrifice)
Strong's KJV usage: kill, offer, (do) sacrifice, slay.
Strong's first: Deuteronomy 12:15Strong's last: Ezekiel 34:3
Open full H2076 profile →châlâl · khaw-lawl'
pierced (especially to death); figuratively, polluted
Strong's KJV usage: kill, profane, slain (man), × slew, (deadly) wounded.
Strong's first: Judges 20:31Strong's last: Judges 20:39
Open full H2491 profile →diacheirízomai · dee-akh-i-rid'-zom-ahee
to handle thoroughly, i.e. lay violent hands upon
Strong's KJV usage: :--kill, slay.
Strong's first: Acts 26:21Strong's last: Acts 26:21
Open full G1315 profile →spházō · sfad'-zo
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
Strong's KJV usage: :--kill, slay, wound.
Strong's first: Revelation 6:4Strong's last: Revelation 6:4
Open full G4969 profile →ṭâbach · taw-bakh'
to slaughter (animals or men)
Strong's KJV usage: kill, (make) slaughter, slay.
Strong's first: Exodus 22:1Strong's last: Exodus 22:1
Open full H2873 profile →nâqaph · naw-kaf'
to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
Strong's KJV usage: compass (about, -ing), cut down, destroy, go round (about), inclose, round.
Strong's first: Isaiah 29:1Strong's last: Isaiah 29:1
Open full H5362 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
126 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And he shall kill the one of the birds in an earthen vessel over running water:
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
And whether it be cow or ewe, ye shall not kill it and her young both in one day.
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
Thou shalt not kill.
Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
KILL, verb transitive
1. To deprive of life, animal or vegetable, in any manner or by any means. To kill an animal or a plant, is to put an end to the vital functions, either by destroying or essentially injuring the organs necessary to life, or by causing them to cease from action. An animal may be killed by the sword or by poison, by disease or by suffocation. A strong solution of salt will kill plants.
2. To butcher; to slaughter for food; as, to kill an ox.
3. To quell; to appease; to calm; to still; as, in seamen's language, a shower of rain kills the wind.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.