Genesis 37:31
And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;
Read in context →And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Read in context →9 occurrences in 7 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
apokteínō · ap-ok-ti'-no
to kill outright; figuratively, to destroy
Strong's KJV usage: :--put to death, kill, slay.
Strong's first: Matthew 16:21Strong's last: Revelation 13:15
Open full G615 profile →shâchaṭ · shaw-khat'
to slaughter (in sacrifice or massacre)
Strong's KJV usage: kill, offer, shoot out, slay, slaughter.
Strong's first: Genesis 37:31Strong's last: Ezra 6:20
Open full H7819 profile →mûwth · mooth
to die (literally or figuratively); causatively, to kill
Strong's KJV usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
Strong's first: Exodus 21:29Strong's last: 1 Chronicles 19:18
Open full H4191 profile →thýō · thoo'-o
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
Strong's KJV usage: :--kill, (do) sacrifice, slay.
Strong's first: Matthew 22:4Strong's last: Luke 22:7
Open full G2380 profile →anairéō · an-ahee-reh'-o
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
Strong's KJV usage: :--put to death, kill, slay, take away, take up.
Strong's first: Acts 12:2Strong's last: Acts 23:27
Open full G337 profile →hârag · haw-rag'
to smite with deadly intent
Strong's KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.
Strong's first: Numbers 31:19Strong's last: Psalms 44:22
Open full H2026 profile →ṭâbach · taw-bakh'
to slaughter (animals or men)
Strong's KJV usage: kill, (make) slaughter, slay.
Strong's first: 1 Samuel 25:11Strong's last: Lamentations 2:21
Open full H2873 profile →nâkâh · naw-kaw'
to strike (lightly or severely, literally or figuratively)
Strong's KJV usage: beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
Strong's first: 2 Samuel 12:9Strong's last: 2 Chronicles 25:3
Open full H5221 profile →thanatóō · than-at-o'-o
Strong's KJV usage: :--become dead, (cause to be) put to death, kill, mortify.
Strong's first: Romans 8:36Strong's last: 2 Corinthians 6:9
Open full G2289 profile →phoneúō · fon-yoo'-o
to be a murderer (of)
Strong's KJV usage: :--kill, do murder, slay.
Strong's first: Matthew 23:31Strong's last: James 5:6
Open full G5407 profile →zâbach · zaw-bakh'
to slaughter an animal (usually in sacrifice)
Strong's KJV usage: kill, offer, (do) sacrifice, slay.
Strong's first: 1 Samuel 28:24Strong's last: 2 Chronicles 18:2
Open full H2076 profile →râtsach · raw-tsakh'
properly, to dash in pieces, i.e. kill (a human being), especially to murder
Strong's KJV usage: put to death, kill, (man-) slay(-er), murder(-er).
Strong's first: 1 Kings 21:19Strong's last: 1 Kings 21:19
Open full H7523 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
67 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
And again he sent another; and him they killed, and many others; beating some, and killing some.
And they took him, and killed him, and cast him out of the vineyard.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
Then came the day of unleavened bread, when the passover must be killed.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
KILL'ED, participle passive Deprived of life; quelled; calmed.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.