Leviticus 18:6
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
Read in context →But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Read in context →5 occurrences in 5 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qârôwb · kaw-robe'
near (in place, kindred or time)
Strong's KJV usage: allied, approach, at hand, any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Strong's first: Leviticus 25:25Strong's last: 2 Samuel 19:42
Open full H7138 profile →bâsâr · baw-sawr'
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
Strong's KJV usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
Strong's first: Leviticus 18:6Strong's last: Leviticus 25:49
Open full H1320 profile →shᵉʼêr · sheh-ayr'
flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood
Strong's KJV usage: body, flesh, food, (near) kin(-sman, -swoman), near (nigh) (of kin).
Strong's first: Leviticus 20:19Strong's last: Leviticus 21:2
Open full H7607 profile →syngenḗs · soong-ghen-ace'
a relative (by blood); by extension, a fellow countryman
Strong's KJV usage: :--cousin, kin(-sfolk, -sman).
Strong's first: Mark 6:4Strong's last: Mark 6:4
Open full G4773 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
5 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.
But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
KIN, n. [L. genus; Gr. connected with L. gigno, geno.]
1. Relation, properly by consanguinity or blood, but perhaps sometimes used for relation by affinity or marriage. This man is of kin to me.2. Relatives; kindred; persons of the same race. --The father, mother and the kin beside.3. A relation; a relative.4. The same generical class; a thing related. And the ear-deafening voice of th' oracle, Kin to Jove's thunder.5. As a termination, kin is used as a diminutive, denoting small, from the sense of child; as in manikin, a little man.KIN, a. Of the same nature; kindred; congenial.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.