Genesis 33:13
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
Read in context →Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Read in context →12 occurrences in 12 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yâdaʻ · yaw-dah'
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Strong's KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
Strong's first: Genesis 33:13Strong's last: Zephaniah 3:5
Open full H3045 profile →eídō · i'-do
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Strong's KJV usage: :--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
Strong's first: Matthew 6:8Strong's last: 1 John 2:11
Open full G1492 profile →ginṓskō · ghin-oce'-ko
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
Strong's KJV usage: :--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Strong's first: Luke 10:22Strong's last: Revelation 2:17
Open full G1097 profile →epiginṓskō · ep-ig-in-oce'-ko
to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
Strong's KJV usage: :--(ac-, have, take)know(-ledge, well), perceive.
Strong's first: Matthew 11:27Strong's last: Matthew 11:27
Open full G1921 profile →epístamai · ep-is'-tam-ahee
to put the mind upon, i.e. comprehend, or be acquainted with
Strong's KJV usage: :--know, understand.
Strong's first: Acts 26:26Strong's last: Acts 26:26
Open full G1987 profile →yᵉdaʻ · yed-ah'
Strong's KJV usage: certify, know, make known, teach.
Strong's first: Daniel 2:22Strong's last: Daniel 2:22
Open full H3046 profile →nâkar · naw-kar'
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
Strong's KJV usage: acknowledge, × could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Strong's first: Job 34:25Strong's last: Job 34:25
Open full H5234 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
8 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
But this people who knoweth not the law are cursed.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
KNOW, verb transitive no. preterit tense knew; participle passive known. [Latin nosco, cognosco, Gr. although much varied in orthography. Nosco makes novi, which, with g or c prefixed, gnovi or cnovi, would coincide with know knew. So Latin cresco, crevi, coincides with grow, grew. The radical sense of knowing is generally to take, receive, or hold.]
1. To perceive with certainty; to understand clearly; to have a clear and certain perception of truth, fact, or any thing that actually exists. To know a thing precludes all doubt or uncertainty of its existence. We know what we see with our eyes, or perceive by other senses. We know that fire and water are different substances. We know that truth and falsehood express ideas incompatible with each other. We know that a circle is not a square. We do not know the truth of reports, nor can we always know what to believe.
2. To be informed of; to be taught. It is not unusual for us to say we know things from information, when we rely on the veracity of the informer.
3. To distinguish; as, to know one man from another. We know a fixed star from a planet by its twinkling.
4. To recognize by recollection, remembrance, representation or description. We do not always know a person after a long absence. We sometimes know a man by having seen his portrait, or having heard him described.
5. To be no stranger to; to be familiar. This man is well known to us.
6. In scripture, to have sexual commerce with. Genesis 4:9.
7. To approve.
The Lord knoweth the way of the righteous. Psalms 1:6.
8. To learn. Proverbs 1:2.
9. To acknowledge with due respect. 1 Thessalonians 5:2.
10. To choose; to favor or take an interest in. Amos 3:10.
11. To commit; to have.
He hath made him to be sin for us, who knew no sin. 2Cor.
12. To have full assurance of; to have satisfactory evidence of any thing, though short of certainty.
KNOW, verb intransitive no.
1. To have clear and certain perception; not to be doubtful; sometimes with of.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. John 7:17.
2. To be informed.
Sir John must not know of it.
3. To take cognizance of; to examine.
KNOW of your youth - examine well your blood.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.