Exodus 6:25
And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
Read in context →And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Read in context →62 occurrences in 56 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Lêvîyîy · lay-vee-ee'
a Levite or descendant of Levi
Strong's KJV usage: Leviite.
Strong's first: Exodus 6:25Strong's last: Ezekiel 48:22
Open full H3881 profile →Lêvîy · lay-vee'
Strong's KJV usage: Levite.
Strong's first: Ezra 6:16Strong's last: Ezra 7:24
Open full H3879 profile →Leuḯtēs · lyoo-ee'-tace
a Levite, i.e. descendant of Levi
Strong's KJV usage: :--Levite.
Strong's first: John 1:19Strong's last: John 1:19
Open full G3019 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
35 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
And the children of Israel gave to the Levites these cities with their suburbs.
Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.
And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.
And David assembled the children of Aaron, and the Levites:
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.
So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.
And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;
And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.
And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:
And he gathered together all the princes of Israel, with the priests and the Levites.
Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.
And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LE'VITE, noun [from Levi, one the sons of Jacob.]
One of the tribe or family of Levi; a descendant of Levi; more particularly, an officer in the Jewish church, who was employed in manual service, as in bringing wood and other necessaries for the sacrifices. The Levites also sung and played on instruments of music. They were subordinate to the priests, the descendants of Aaron, who was also of the family of Levi.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.