Exodus 6:12
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Read in context →For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
Read in context →42 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
sâphâh · saw-faw'
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Strong's KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
Strong's first: Exodus 6:12Strong's last: Malachi 2:7
Open full H8193 profile →cheîlos · khi'-los
a lip (as a pouring place); figuratively, a margin (of water)
Strong's KJV usage: :--lip, shore.
Strong's first: Matthew 15:8Strong's last: 1 Peter 3:10
Open full G5491 profile →sâphâm · saw-fawm'
the beard (as a lip-piece)
Strong's KJV usage: beard, (upper) lip.
Strong's first: Ezekiel 24:17Strong's last: Micah 3:7
Open full H8222 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
119 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
Yea, my reins shall rejoice, when thy lips speak right things.
For their heart studieth destruction, and their lips talk of mischief.
Every man shall kiss his lips that giveth a right answer.
Be not a witness against thy neighbour without cause; and deceive not with thy lips.
Burning lips and a wicked heart are like a potsherd covered with silver dross.
He that hateth dissembleth with his lips, and layeth up deceit within him;
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
For with stammering lips and another tongue will he speak to this people.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LIP, noun [Latin labium, labrum.]
1. The edge or border of the mouth. The lips are two fleshy or muscular parts, composing the exterior of the mouth in man and many other animals. In man, the lips, which may be opened or closed at pleasure, form the covering of the teeth, and are organs of speech essential to certain articulations. Hence the lips, by a figure, denote the mouth, or all the organs of speech, and sometimes speech itself. Job 2:10.
2. The edge of any thing; as the lip of a vessel.
3. In botany, one of the two opposite divisions of a labiate corol. The upper is called the helmet, and the lower the beard. Also, an appendage to the flowers of the orchises, considered by Linne as a nectary.
To make a lip to drop the under lip in sullenness or contempt.
LIP, verb transitive To kiss.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.