Exodus 6:12
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Read in context →For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
Read in context →42 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
sâphâh · saw-faw'
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Strong's KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
Strong's first: Exodus 6:12Strong's last: Malachi 2:7
Open full H8193 profile →cheîlos · khi'-los
a lip (as a pouring place); figuratively, a margin (of water)
Strong's KJV usage: :--lip, shore.
Strong's first: Matthew 15:8Strong's last: 1 Peter 3:10
Open full G5491 profile →sâphâm · saw-fawm'
the beard (as a lip-piece)
Strong's KJV usage: beard, (upper) lip.
Strong's first: Ezekiel 24:17Strong's last: Micah 3:7
Open full H8222 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
119 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
The lips of those that rose up against me, and their device against me all the day.
Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LIP, noun [Latin labium, labrum.]
1. The edge or border of the mouth. The lips are two fleshy or muscular parts, composing the exterior of the mouth in man and many other animals. In man, the lips, which may be opened or closed at pleasure, form the covering of the teeth, and are organs of speech essential to certain articulations. Hence the lips, by a figure, denote the mouth, or all the organs of speech, and sometimes speech itself. Job 2:10.
2. The edge of any thing; as the lip of a vessel.
3. In botany, one of the two opposite divisions of a labiate corol. The upper is called the helmet, and the lower the beard. Also, an appendage to the flowers of the orchises, considered by Linne as a nectary.
To make a lip to drop the under lip in sullenness or contempt.
LIP, verb transitive To kiss.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.