Genesis 1:21
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
Read in context →22 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chay · khah'-ee
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Strong's KJV usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
Strong's first: Genesis 1:21Strong's last: Zechariah 14:8
Open full H2416 profile →záō · dzah'-o
to live (literally or figuratively)
Strong's KJV usage: :--life(-time), (a-)live(-ly), quick.
Strong's first: Matthew 16:16Strong's last: Revelation 16:3
Open full G2198 profile →bíos · bee'-os
life, i.e. (literally) the present state of existence; by implication, the means of livelihood
Strong's KJV usage: :--good, life, living.
Strong's first: Mark 12:44Strong's last: Luke 21:4
Open full G979 profile →chay · khah'-ee
alive; also (as noun in plural) life
Strong's KJV usage: life, that liveth, living.
Strong's first: Daniel 2:30Strong's last: Daniel 6:26
Open full H2417 profile →diágō · dee-ag'-o
to pass time or life
Strong's KJV usage: :--lead life, living.
Strong's first: Titus 3:3Strong's last: Titus 3:3
Open full G1236 profile →chayûwth · khah-yooth'
life
Strong's KJV usage: × living.
Strong's first: 2 Samuel 20:3Strong's last: 2 Samuel 20:3
Open full H2424 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
147 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he stood between the dead and the living; and the plague was stayed.
For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
And the king said, Divide the living child in two, and give half to the one, and half to the other.
Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
In whose hand is the soul of every living thing, and the breath of all mankind.
Man knoweth not the price thereof; neither is it found in the land of the living.
Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
For I know that thou wilt bring me to death, and to the house appointed for all living.
To bring back his soul from the pit, to be enlightened with the light of the living.
I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
My soul thirsteth for God, for the living God: when shall I come and appear before God?
God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LIV'ING, participle present tense [from live.]
1. Dwelling; residing; existing; subsisting; having life or the vital functions in operation; not dead.
2. adjective Issuing continually from the earth; running; flowing; as a living spring or fountain; opposed to stagnant.
3. adjective Producing action, animation and vigor; quickening; as a living principle; a living faith.
LIV'ING, noun He or those who are alive; usually with a plural signification; as in the land of the living
The living will lay it to his heart. Ecclesiastes 7:2.
LIV'ING, noun
1. Means of subsistence; estate.
He divided to them his living Luke 15:12.
She of her want, did cast in all that she had, even all her living Mark 12:44.
2. Power of continuing life. There is no living with a scold.
There is no living without trusting some body or other in some cases.
3. Livelihood. He made a living by his occupation. The woman spins for a living
4. The benefice of a clergyman. He lost his living by non-conformity.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.