Genesis 27:4
And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
Read in context →As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Read in context →33 occurrences in 23 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
agápē · ag-ah'-pay
love, i.e. affection or benevolence; specially (plural) a love-feast
Strong's KJV usage: :--(feast of) charity(-ably), dear, love.
Strong's first: Matthew 24:12Strong's last: Revelation 2:4
Open full G26 profile →ʼâhab · aw-hab'
to have affection for (sexually or otherwise)
Strong's KJV usage: (be-) love(-d, -ly, -r), like, friend.
Strong's first: Genesis 27:4Strong's last: Zechariah 8:19
Open full H157 profile →agapáō · ag-ap-ah'-o
to love (in a social or moral sense)
Strong's KJV usage: :--(be-)love(-ed).
Strong's first: Matthew 5:43Strong's last: 3 John 1:1
Open full G25 profile →ʼahăbâh · a-hab-aw
Strong's KJV usage: love.
Strong's first: 2 Samuel 1:26Strong's last: Zephaniah 3:17
Open full H160 profile →philéō · fil-eh'-o
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
Strong's KJV usage: :--kiss, love.
Strong's first: Matthew 6:5Strong's last: Revelation 3:19
Open full G5368 profile →raʻyâh · rah-yaw'
a female associate
Strong's KJV usage: fellow, love.
Strong's first: Song of Solomon 1:9Strong's last: Song of Solomon 6:4
Open full H7474 profile →dôwd · dode
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
Strong's KJV usage: (well-) beloved, father's brother, love, uncle.
Strong's first: Proverbs 7:18Strong's last: Ezekiel 23:17
Open full H1730 profile →philadelphía · fil-ad-el-fee'-ah
fraternal affection
Strong's KJV usage: :--brotherly love (kindness), love of the brethren.
Strong's first: Romans 12:10Strong's last: Hebrews 13:1
Open full G5360 profile →châshaq · khaw-shak'
to cling, i.e. join, (figuratively) to love, delight in; elliptically; to deliver
Strong's KJV usage: have a delight, (have a) desire, fillet, long, set (in) love.
Strong's first: Deuteronomy 7:7Strong's last: Isaiah 38:17
Open full H2836 profile →thélō · thel'-o
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Strong's KJV usage: :--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's first: Mark 12:38Strong's last: Mark 12:38
Open full G2309 profile →philanthrōpía · fil-an-thro-pee'-ah
fondness of mankind, i.e. benevolence ("philanthropy")
Strong's KJV usage: :--kindness, love towards man.
Strong's first: Titus 3:4Strong's last: Titus 3:4
Open full G5363 profile →ʻegeb · eh'-gheb
love (concretely), i.e. amative words
Strong's KJV usage: much love, very lovely.
Strong's first: Ezekiel 33:31Strong's last: Ezekiel 33:31
Open full H5690 profile →ʻăgâbâh · ag-aw-baw'
love (abstractly), i.e. amorousness
Strong's KJV usage: inordinate love.
Strong's first: Ezekiel 23:11Strong's last: Ezekiel 23:11
Open full H5691 profile →râcham · raw-kham'
to fondle; by implication, to love, especially to compassionate
Strong's KJV usage: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, × surely.
Strong's first: Psalms 18:1Strong's last: Psalms 18:1
Open full H7355 profile →racham · rakh'-am
compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
Strong's KJV usage: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
Strong's first: Daniel 1:9Strong's last: Daniel 1:9
Open full H7356 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
26 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
As the lily among thorns, so is my love among the daughters.
He brought me to the banqueting house, and his banner over me was love.
Stay me with flagons, comfort me with apples: for I am sick of love.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
Thou art all fair, my love; there is no spot in thee.
How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
How fair and how pleasant art thou, O love, for delights!
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LOVE, verb transitive luv. [Latin libeo, lubeo. See Lief. The sense is probably to be prompt, free, willing, from leaning, advancing, or drawing forward.]
1. In a general sense to be pleased with; to regard with affection, on account of some qualities which excite pleasing sensations or desire of gratification. We love a friend, on account of some qualities which give us pleasure in his society. We love a man who has done us a favor; in which case, gratitude enters into the composition of our affection. We love our parents and our children, on account of their connection with us, and on account of many qualities which please us. We love to retire to a cool shade in summer. We love a warm room in winter. we love to hear an eloquent advocate. The christian loves his Bible. In short, we love whatever gives us pleasure and delight, whether animal or intellectual; and if our hearts are right, we love God above all things, as the sum of all excellence and all the attributes which can communicate happiness to intelligent beings. In other words, the christian loves God with the love of complacency in his attributes, the love of benevolence towards the interest of his kingdom, and the love of gratitude for favors received.
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind -
Thou shalt love thy neighbor as thyself. Matthew 22:37.
2. To have benevolence or good will for. John 3:16.
LOVE, noun
1. An affection of the mind excited by beauty and worth of any kind, or by the qualities of an object which communicate pleasure, sensual or intellectual. It is opposed to hatred. love between the sexes, is a compound affection, consisting of esteem, benevolence, and animal desire. love is excited by pleasing qualities of any kind, as by kindness, benevolence, charity, and by the qualities which render social intercourse agreeable. In the latter case, love is ardent friendship, or a strong attachment springing from good will and esteem, and the pleasure derived from the company, civilities and kindness of others.
Between certain natural relatives, love seems to be in some cases instinctive. Such is the love of a mother for her child, which manifests itself toward an infant, before any particular qualities in the child are unfolded. This affection is apparently as strong in irrational animals as in human beings.
We speak of the love of amusements, the love of books, the love of money, and the love of whatever contributes to our pleasure or supposed profit.
The love of God is the first duty of man, and this springs from just views of his attributes or excellencies of character, which afford the highest delight to the sanctified heart. Esteem and reverence constitute ingredients in this affection, and a fear of offending him is its inseparable effect.
2. Courtship; chiefly in the phrase, to make love that is, to court; to woo; to solicit union in marriage.
3. Patriotism; the attachment one has to his native land; as the love of country.
4. Benevolence; good will.
God is love 1 John 4:7.
5. The object beloved.
The lover and the love of human kind.
6. A word of endearment.
Trust me, love
7. Picturesque representation of love
Such was his form as painters, when they show their utmost art, on naked loves bestow.
8. Lewdness.
He is not lolling on a lewd love-bed.
9. A thin silk stuff. obsolete
LOVE in idleness, a kind of violet.
Free of love a plant of the genus Cercis.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.