Genesis 14:18
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Read in context →Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Read in context →21 occurrences in 21 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qôdesh · ko'-desh
a sacred place or thing; rarely abstract, sanctity
Strong's KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
Strong's first: Exodus 26:33Strong's last: Daniel 9:24
Open full H6944 profile →mᵉshammâh · mesh-am-maw'
a waste or amazement
Strong's KJV usage: astonishment, desolate.
Strong's first: Ezekiel 33:28Strong's last: Ezekiel 35:3
Open full H4923 profile →pleîstos · plice'-tos
the largest number or very large
Strong's KJV usage: :--very great, most.
Strong's first: Matthew 11:20Strong's last: 1 Corinthians 14:27
Open full G4118 profile →pleíōn · pli-own
more in quantity, number, or quality; also (in plural) the major portion
Strong's KJV usage: :--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Strong's first: Luke 7:42Strong's last: Luke 7:43
Open full G4119 profile →chayil · khah'-yil
an army, or strength
Strong's KJV usage: aloud, army, × most (mighty), power.
Strong's first: Daniel 3:20Strong's last: Daniel 3:20
Open full H2429 profile →ṭôwb · tobe
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Strong's KJV usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Strong's first: Lamentations 4:1Strong's last: Lamentations 4:1
Open full H2896 profile →kabbîyr · kab-beer'
vast, whether in extent (figuratively, of power, mighty; of time, aged), or in number, many
Strong's KJV usage: feeble, mighty, most, much, strong, valiant.
Strong's first: Job 34:17Strong's last: Job 34:17
Open full H3524 profile →kethem · keh'-them
properly, something carved out, i.e. ore; hence, gold (pure as originally mined)
Strong's KJV usage: ((most) fine, pure) gold(-en wedge).
Strong's first: Song of Solomon 5:11Strong's last: Song of Solomon 5:11
Open full H3800 profile →rôb · robe
abundance (in any respect)
Strong's KJV usage: abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).
Strong's first: Proverbs 20:6Strong's last: Proverbs 20:6
Open full H7230 profile →shᵉmâmâh · shem-aw-maw'
devastation; figuratively, astonishment
Strong's KJV usage: (laid, × most) desolate(-ion), waste.
Strong's first: Ezekiel 35:7Strong's last: Ezekiel 35:7
Open full H8077 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
13 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.
So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MOST, adjective superlative of more.
1. Consisting of the greatest number. That scheme of life is to be preferred, which presents a prospect of the most advantages with the fewest inconveniences.
MOST men will proclaim every one his own goodness. Proverbs 20:6.
2. consisting of the greatest quantity; greatest; as the most part of the land or the mountain.
MOST, adverb In the greatest or highest degree. Pursue that course of life which will most tend to produce private happiness and public usefulness. Contemplations on the works of God expand the mind and tend to produce most sublime views of his power and wisdom.
As most is used to express the superlative degree, it is used before any adjective; as most vile, most wicked, most illustrious.
MOST, noun [used as a substitute for a noun, when the noun is omitted or understood.]
1. The greatest number or part.
Then he began to upbraid the cities wherein most of his mighty works were done. Matthew 11:20.
[This use seems to have resulted form the omission of part, or some similar word, and most in this case signifies greatest, that is, the greatest part.]
2. The most the greatest value, amount or advantage, or the utmost in extent, degree or effect.
A covetous man makes the most of what he has, and can get.
At the most the greatest degree or quantity; the utmost extent. Stock brings six per cent. interest at the most often less.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.