Genesis 23:16
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Read in context →But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Read in context →19 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ónoma · on'-om-ah
a "name" (literally or figuratively) (authority, character)
Strong's KJV usage: :--called, (+ sur-)name(-d).
Strong's first: Mark 14:32Strong's last: Acts 27:1
Open full G3686 profile →onomázō · on-om-ad'-zo
to name, i.e. assign an appellation; by extension, to utter, mention, profess
Strong's KJV usage: :--call, name.
Strong's first: Luke 6:13Strong's last: Ephesians 5:3
Open full G3687 profile →qârâʼ · kaw-raw'
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Strong's KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's first: Genesis 27:36Strong's last: Jeremiah 44:26
Open full H7121 profile →shêm · shame
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
Strong's KJV usage: base, (in-) fame(-ous), named(-d), renown, report.
Strong's first: Joshua 2:1Strong's last: 1 Samuel 22:20
Open full H8034 profile →kaléō · kal-eh'-o
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Strong's KJV usage: :--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's first: Luke 2:21Strong's last: Luke 19:2
Open full G2564 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 9:9Strong's last: Mark 15:7
Open full G3004 profile →toúnoma · too'-no-mah
the name (is)
Strong's KJV usage: :--named.
Strong's first: Matthew 27:57Strong's last: Matthew 27:57
Open full G5122 profile →ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Micah 2:7Strong's last: Micah 2:7
Open full H559 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Genesis 23:16Strong's last: Genesis 23:16
Open full H1696 profile →nâqab · naw-kab'
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
Strong's KJV usage: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
Strong's first: Amos 6:1Strong's last: Amos 6:1
Open full H5344 profile →sûwm · soom
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Strong's KJV usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
Strong's first: 2 Kings 17:34Strong's last: 2 Kings 17:34
Open full H7760 profile →sûwm · soom
Strong's KJV usage: command, give, lay, make, name, regard, set.
Strong's first: Daniel 5:12Strong's last: Daniel 5:12
Open full H7761 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NAMED, participle passive Called; denominated; designated by name.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.