Exodus 20:17
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Read in context →DEEP KJV WORD STUDY
Neighbour's
Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Zechariah 11:6
For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
Read in context →Deuteronomy
8 occurrences in 6 verses.
Browse those occurrences →Where neighbour's appears.
This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
Which Hebrew, Aramaic, or Greek words stand behind this KJV word?
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
רֵעַ
rêaʻ · ray'-ah
26 times translated as this KJV form187 total Strong's occurrences
an associate (more or less close)
Strong's KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.
Other KJV renderings
Strong's first: Exodus 20:17Strong's last: Zechariah 11:6
Open full H7453 profile →עָמִית
ʻâmîyth · aw-meeth'
2 times translated as this KJV form12 total Strong's occurrences
companionship; hence (concretely) a comrade or kindred man
Strong's KJV usage: another, fellow, neighbour.
Other KJV renderings
Strong's first: Leviticus 18:20Strong's last: Leviticus 25:14
Open full H5997 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
Read the word in context.
8 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
H7453
Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
H7453
Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
H7453
Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
H7453
Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
H7453
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
H7453
When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
H7453
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.
H7453
Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.
English meaning and historical usage.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
Know what each layer is—and what it is not.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.