Genesis 19:33
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
Read in context →And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Read in context →78 occurrences in 60 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
oúte · oo'-teh
not too, i.e. neither or nor; by analogy, not even
Strong's KJV usage: :--neither, none, nor (yet), (no, yet) not, nothing.
Strong's first: Matthew 6:20Strong's last: Revelation 21:4
Open full G3777 profile →oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 6:20Strong's last: Revelation 7:16
Open full G3761 profile →mēdé · may-deh'
but not, not even; in a continued negation, nor
Strong's KJV usage: :--neither, nor (yet), (no) not (once, so much as).
Strong's first: Matthew 6:25Strong's last: Hebrews 12:5
Open full G3366 profile →mḗte · may'-teh
not too, i.e. (in continued negation) neither or nor; also, not even
Strong's KJV usage: :--neither, (n-)or, so as much.
Strong's first: Matthew 5:35Strong's last: Revelation 7:3
Open full G3383 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Luke 1:15Strong's last: Hebrews 12:18
Open full G2532 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Daniel 3:12Strong's last: Daniel 6:4
Open full H3809 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Luke 22:68Strong's last: Ephesians 5:5
Open full G2228 profile →ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 24:21Strong's last: 1 Corinthians 6:10
Open full G3756 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 10:10Strong's last: Luke 10:4
Open full G3361 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: 1 Samuel 30:15Strong's last: Ezekiel 14:20
Open full H518 profile →ʼôw · o
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Strong's KJV usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
Strong's first: Judges 11:34Strong's last: Judges 11:34
Open full H176 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Joshua 22:19Strong's last: Joshua 22:19
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Psalms 16:4Strong's last: Psalms 16:4
Open full H1077 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Exodus 11:6Strong's last: Exodus 11:6
Open full H3808 profile →ʻânâph · aw-nawf'
a twig (as covering the limbs)
Strong's KJV usage: bough, branch.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H6057 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
18 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NOR, conjunction, connective [ne and or.]
1. A word that denies ro renders negative the second or subsequent part of a proposition, or a proposition following another negative proposition; correlative to neither or not.
I neither love no fear thee.
Fight neither with small nor great. 1 Kings 22:31.
2. nor sometimes begins a sentence, but in this case a negative proposition has preceded it in the foregoing sentence.
3. In some cases, usually in poetry, neither is omitted, and the negation which it would express is included in nor
Simois nor Xanthus shall be wanting there. That is, neither Simois nor Xanthus.
4. Sometimes in poetry, nor is used for neither, in the first part of the proposition.
I whom nor avarice nor pleasures move.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.