Leviticus 21:18
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Read in context →And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
Read in context →3 occurrences in 3 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼaph · af
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Strong's KJV usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
Strong's first: 2 Kings 19:28Strong's last: Ezekiel 23:25
Open full H639 profile →châram · khaw-ram'
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
Strong's KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Strong's first: Leviticus 21:18Strong's last: Leviticus 21:18
Open full H2763 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
3 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The rings, and nose jewels,
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NOSE, noun
1. The prominent part of the face which is the organ of smell, consisting of two similar cavities called nostrils. The nose serves also to modulate the voice in speaking, and to discharge the tears which flow through the lachrymal ducts. Through this organ also the air usually passes in respiration, and it constitutes no small part of the beauty of the face. In man, the nose is situated near the middle of the face; but in quadrupeds, the nose is at or near the lower extremity of the head.
2. The end of any thing; as the nose of a bellows.
3. Scent; sagacity.
We are not offended with a dog for a better nose than his master.
To lead by the nose to lead blindly.
To be led by the nose to follow another obsequiously, or to be led without resistance or enquiring the reason.
To thrust one's nose into the affairs of others, to meddle officiously in other people's matters; to be a busy-body.
To put one's nose out of joint, to alienate the affections from another.
NOSE, verb transitive
1. To small; to scent.
2. To face; to oppose to the face.
NOSE, verb intransitive To look big; to bluster. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.