Genesis 38:21
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Read in context →And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Read in context →5 occurrences in 5 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
parrhēsía · par-rhay-see'-ah
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
Strong's KJV usage: :--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Strong's first: Mark 8:32Strong's last: Colossians 2:15
Open full G3954 profile →phanerós · fan-er-os'
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
Strong's KJV usage: :--abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Strong's first: Matthew 6:4Strong's last: Matthew 6:18
Open full G5318 profile →phanerōs · fan-er-oce'
plainly, i.e. clearly or publicly
Strong's KJV usage: :--evidently, openly.
Strong's first: Mark 1:45Strong's last: John 7:10
Open full G5320 profile →dēmósios · day-mos'ee-os
public; (feminine singular dative case as adverb) in public
Strong's KJV usage: :--common, openly, publickly.
Strong's first: Acts 16:37Strong's last: Acts 16:37
Open full G1219 profile →emphanḗs · em-fan-ace'
apparent in self
Strong's KJV usage: :--manifest, openly.
Strong's first: Acts 10:40Strong's last: Acts 10:40
Open full G1717 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Genesis 38:21Strong's last: Genesis 38:21
Open full H5869 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
3 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OPENLY, adverb o'pnly.
1. Publicly; not in private; without secrecy; as, to avow our sins and follies openly
How grossly and openly do many of us contradict the precepts of the gospel by our ungodliness and worldly lusts!
2. Plainly; evidently; without reserve or disguise.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.