Genesis 13:9
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Read in context →And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Read in context →177 occurrences in 110 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Matthew 5:17Strong's last: Revelation 14:9
Open full G2228 profile →eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: Romans 12:7Strong's last: 1 Peter 2:14
Open full G1535 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 6:25Strong's last: Revelation 21:27
Open full G2532 profile →ʼôw · o
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Strong's KJV usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
Strong's first: Genesis 24:49Strong's last: Leviticus 20:17
Open full H176 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: John 14:11Strong's last: Revelation 2:16
Open full G1487 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Matthew 25:39Strong's last: Galatians 4:9
Open full G1161 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 24:21Strong's last: 1 Chronicles 21:12
Open full H518 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 7:26Strong's last: Ezra 7:26
Open full H2006 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Romans 14:8Strong's last: Romans 14:8
Open full G1437 profile →mḗte · may'-teh
not too, i.e. (in continued negation) neither or nor; also, not even
Strong's KJV usage: :--neither, (n-)or, so as much.
Strong's first: 2 Thessalonians 2:2Strong's last: 2 Thessalonians 2:2
Open full G3383 profile →bêyn · bane
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Strong's KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
Strong's first: Leviticus 27:12Strong's last: Leviticus 27:12
Open full H996 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Genesis 31:24Strong's last: Genesis 31:24
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
15 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OR, a termination of Latin nouns, is a contraction of vir, a man, or from the same radix. The same word vir, is in our mother tongue, wer, and from this we have the English termination er.
It denotes an agent, as in actor, creditor. We annex it to many words of English origin, as in lessor, as we do er to words of Latin and Greek origin, as in astronomer, laborer. In general, or is annexed to words of Latin, and er to those of English origin.
OR, conjunction [It seems that or is a mere contraction of other.]
A connective that marks an alternative. 'You may read or may write; ' that is, you may do one of the things at your pleasure, but not both. It corresponds to either. You may either ride to London, or to Windsor. It often connects a series of words or propositions, presenting a choice of either. He may study law or medicine or divinity, or he may enter into trade.
OR sometimes begins a sentence, but in this case it expresses an alternative with the foregoing sentence. Matthew 7:4 and 9.
In poetry, or is sometimes used for either.
For thy vast bounties are so numberless, that them or to conceal or else to tell is equally impossible.
OR is often used to express an alternative of terms, definitions or explanations of the same thing in different words. Thus we say, a thing is a square, or a figure under four equal sides and angles.
OR ever. In this phrase, or is supposed to be a corruption of ere.
OR, in heraldry, gold. [Latin aurum.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.