Genesis 13:9
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Read in context →And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Read in context →177 occurrences in 110 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Matthew 5:17Strong's last: Revelation 14:9
Open full G2228 profile →eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: Romans 12:7Strong's last: 1 Peter 2:14
Open full G1535 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 6:25Strong's last: Revelation 21:27
Open full G2532 profile →ʼôw · o
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Strong's KJV usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
Strong's first: Genesis 24:49Strong's last: Leviticus 20:17
Open full H176 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: John 14:11Strong's last: Revelation 2:16
Open full G1487 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Matthew 25:39Strong's last: Galatians 4:9
Open full G1161 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 24:21Strong's last: 1 Chronicles 21:12
Open full H518 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 7:26Strong's last: Ezra 7:26
Open full H2006 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Romans 14:8Strong's last: Romans 14:8
Open full G1437 profile →mḗte · may'-teh
not too, i.e. (in continued negation) neither or nor; also, not even
Strong's KJV usage: :--neither, (n-)or, so as much.
Strong's first: 2 Thessalonians 2:2Strong's last: 2 Thessalonians 2:2
Open full G3383 profile →bêyn · bane
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Strong's KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
Strong's first: Leviticus 27:12Strong's last: Leviticus 27:12
Open full H996 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Genesis 31:24Strong's last: Genesis 31:24
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
36 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
Or if he shall ask an egg, will he offer him a scorpion?
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
And he said unto him, Man, who made me a judge or a divider over you?
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OR, a termination of Latin nouns, is a contraction of vir, a man, or from the same radix. The same word vir, is in our mother tongue, wer, and from this we have the English termination er.
It denotes an agent, as in actor, creditor. We annex it to many words of English origin, as in lessor, as we do er to words of Latin and Greek origin, as in astronomer, laborer. In general, or is annexed to words of Latin, and er to those of English origin.
OR, conjunction [It seems that or is a mere contraction of other.]
A connective that marks an alternative. 'You may read or may write; ' that is, you may do one of the things at your pleasure, but not both. It corresponds to either. You may either ride to London, or to Windsor. It often connects a series of words or propositions, presenting a choice of either. He may study law or medicine or divinity, or he may enter into trade.
OR sometimes begins a sentence, but in this case it expresses an alternative with the foregoing sentence. Matthew 7:4 and 9.
In poetry, or is sometimes used for either.
For thy vast bounties are so numberless, that them or to conceal or else to tell is equally impossible.
OR is often used to express an alternative of terms, definitions or explanations of the same thing in different words. Thus we say, a thing is a square, or a figure under four equal sides and angles.
OR ever. In this phrase, or is supposed to be a corruption of ere.
OR, in heraldry, gold. [Latin aurum.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.