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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Or

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1,132exact KJV occurrences 808Old Testament 324New Testament 53books containing the word 12mapped Strong's IDs 331occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 13:9

Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

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LAST OCCURRENCE

Revelation 21:27

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

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KJV DISTRIBUTION

Where or appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH518
אִם

ʼim · eem

3 times translated as this KJV form43 total Strong's occurrences

prt

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

Strong's first: Genesis 24:21Strong's last: 1 Chronicles 21:12

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GreekG1437
ἐάν

eán · eh-an'

1 times translated as this KJV form278 total Strong's occurrences

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).

Strong's first: Romans 14:8Strong's last: Romans 14:8

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HebrewH5704
עַד

ʻad · ad

1 times translated as this KJV form98 total Strong's occurrences

prep

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.

Strong's first: Genesis 31:24Strong's last: Genesis 31:24

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

1,132 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Matthew 11:3
G2228

And said unto him, Art thou he that should come, or do we look for another?

Matthew 12:5
G2228

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Matthew 12:25
G2228

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Matthew 12:29
G2228

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Matthew 12:33
G2228

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Matthew 13:21
G2228

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Matthew 15:4
G2228

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

Matthew 15:5
G2228

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

Matthew 15:6
G2228

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Matthew 16:14
G2228

And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

Matthew 16:26
G2228

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Matthew 17:25
G2228

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Matthew 17:25
G2228

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Matthew 18:8
G2228

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matthew 18:8
G2228

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matthew 18:8
G2228

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matthew 18:16
G2228

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Matthew 18:16
G2228

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Matthew 18:20
G2228

For where two or three are gathered together in my name, there am I in the midst of them.

Matthew 19:29
G2228

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

Matthew 19:29
G2228

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

Matthew 19:29
G2228

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

Matthew 19:29
G2228

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

Matthew 19:29
G2228

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

Matthew 19:29
G2228

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

or

OR, a termination of Latin nouns, is a contraction of vir, a man, or from the same radix. The same word vir, is in our mother tongue, wer, and from this we have the English termination er.

It denotes an agent, as in actor, creditor. We annex it to many words of English origin, as in lessor, as we do er to words of Latin and Greek origin, as in astronomer, laborer. In general, or is annexed to words of Latin, and er to those of English origin.

OR, conjunction [It seems that or is a mere contraction of other.]

A connective that marks an alternative. 'You may read or may write; ' that is, you may do one of the things at your pleasure, but not both. It corresponds to either. You may either ride to London, or to Windsor. It often connects a series of words or propositions, presenting a choice of either. He may study law or medicine or divinity, or he may enter into trade.

OR sometimes begins a sentence, but in this case it expresses an alternative with the foregoing sentence. Matthew 7:4 and 9.

In poetry, or is sometimes used for either.

For thy vast bounties are so numberless, that them or to conceal or else to tell is equally impossible.

OR is often used to express an alternative of terms, definitions or explanations of the same thing in different words. Thus we say, a thing is a square, or a figure under four equal sides and angles.

OR ever. In this phrase, or is supposed to be a corruption of ere.

OR, in heraldry, gold. [Latin aurum.]

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.