Job 8:19
Behold, this is the joy of his way, and out of the earth shall others grow.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Behold, this is the joy of his way, and out of the earth shall others grow.
Read in context →And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Read in context →10 occurrences in 10 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
állos · al'-los
"else," i.e. different (in many applications)
Strong's KJV usage: :--more, one (another), (an-, some an-)other(-s, -wise).
Strong's first: Matthew 20:3Strong's last: Hebrews 11:35
Open full G243 profile →héteros · het'-er-os
(an-, the) other or different
Strong's KJV usage: :--altered, else, next (day), one, (an-)other, some, strange.
Strong's first: Matthew 15:30Strong's last: Hebrews 11:36
Open full G2087 profile →ʼachêr · akh-air'
properly, hinder; generally, next, other, etc.
Strong's KJV usage: (an-) other man, following, next, strange.
Strong's first: Job 8:19Strong's last: Daniel 11:4
Open full H312 profile →loipoí · loy-poy'
remaining ones
Strong's KJV usage: :--other, which remain, remnant, residue, rest.
Strong's first: Luke 8:10Strong's last: 1 Timothy 5:20
Open full G3062 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 26:67Strong's last: Acts 17:32
Open full G3588 profile →allótrios · al-lot'-ree-os
another's, i.e. not one's own; by extension foreign, not akin, hostile
Strong's KJV usage: :--alien, (an-)other (man's, men's), strange(-r).
Strong's first: Hebrews 9:25Strong's last: Hebrews 9:25
Open full G245 profile →hós · hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Strong's KJV usage: :--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
Strong's first: Jude 1:23Strong's last: Jude 1:23
Open full G3739 profile →ʼêl-leh · ale'-leh
these or those
Strong's KJV usage: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
Strong's first: Ezekiel 9:5Strong's last: Ezekiel 9:5
Open full H428 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
10 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
And others, tempting him, sought of him a sign from heaven.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OTH'ER, adjective [Heb.]
1. Not the same; different; not this or these.
Then the other company which is left shall escape. Genesis 32:8.
Behold, it was turned again as his other flesh. Exodus 4:7.
Other lords besides thee have had dominion over us. Isaiah 26:13.
There is one God, and there is none other but he. Mark 12:31.
2. Not this, but the contrary; as, on this side of the river stands Troy, on the other side stands Albany.
Whosoever shall smite thee on thy right cheek, turn to him the other also. Matthew 5:39.
3. Noting something besides. To the knowledge of the Latin and Greek, join as much other learning as you can.
4. Correlative to each, and applicable to any number of individuals.
They asked each other of their welfare. Exodus 18:4.
5. Opposed to some; as, 'some fell among thorns - but other fell into good ground.' Matthew 13:8.
6. The next.
7. The third part.
Other is used as a substitute for a noun, and in this use has the plural number, and the sign of the possessive case.
- The fool and the brutish person die, and leave their wealth to others. Psalms 49:10.
What do ye more than others? Matthew 5:39.
We were children of wrath even as others. Ephesians 2:3.
The confusion arises, when the one will put their sickle into the other's harvest.
With the sign of the possessive, other is preceded by the, as in the last example.
Other is sometimes put elliptically for other thing. From such a man, we can expect no other
The other day, at a certain time past, not distant but indefinite; not long ago.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.