Genesis 1:27
So God created man in his own image, in the image of God created he him; male and female created he them.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
So God created man in his own image, in the image of God created he him; male and female created he them.
Read in context →And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Read in context →48 occurrences in 43 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: Matthew 9:1Strong's last: Jude 1:6
Open full G2398 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 2:12Strong's last: Revelation 1:5
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Luke 14:26Strong's last: Jude 1:18
Open full G1438 profile →emós · em-os'
my
Strong's KJV usage: :--of me, mine (own), my.
Strong's first: Matthew 20:15Strong's last: Philemon 1:19
Open full G1699 profile →soû · soo
of thee, thy
Strong's KJV usage: :--X home, thee, thine (own), thou, thy.
Strong's first: Matthew 7:4Strong's last: John 17:11
Open full G4675 profile →moû · moo
of me
Strong's KJV usage: :--I, me, mine (own), my.
Strong's first: John 8:50Strong's last: Galatians 1:14
Open full G3450 profile →hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Mark 7:9Strong's last: Galatians 4:15
Open full G5216 profile →sós · sos
thine
Strong's KJV usage: :--thine (own), thy (friend).
Strong's first: Matthew 7:3Strong's last: Acts 5:4
Open full G4674 profile →gnḗsios · gnay'-see-os
legitimate (of birth), i.e. genuine
Strong's KJV usage: :--own, sincerity, true.
Strong's first: 1 Timothy 1:2Strong's last: Titus 1:4
Open full G1103 profile →emautoû · em-ow-too'
of myself so likewise the dative case ἐμαυτῷ em-ow-to', and accusative case ἐμαυτόν em-ow-ton'
Strong's KJV usage: :--me, mine own (self), myself.
Strong's first: John 5:30Strong's last: 1 Corinthians 10:33
Open full G1683 profile →kôhên · ko-hane'
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Strong's KJV usage: chief ruler, × own, priest, prince, principal officer.
Strong's first: Leviticus 14:15Strong's last: Leviticus 14:26
Open full H3548 profile →seautoû · seh-ow-too'
of (with, to) thyself
Strong's KJV usage: :--thee, thine own self, (thou) thy(-self).
Strong's first: John 17:5Strong's last: John 17:5
Open full G4572 profile →soí · soy
to thee
Strong's KJV usage: :--thee, thine own, thou, thy.
Strong's first: Acts 5:4Strong's last: Acts 5:4
Open full G4671 profile →syngenḗs · soong-ghen-ace'
a relative (by blood); by extension, a fellow countryman
Strong's KJV usage: :--cousin, kin(-sfolk, -sman).
Strong's first: Mark 6:4Strong's last: Mark 6:4
Open full G4773 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: Acts 17:28Strong's last: Acts 17:28
Open full G5209 profile →hyméteros · hoo-met'-er-os
yours, i.e. pertaining to you
Strong's KJV usage: :--your (own).
Strong's first: Luke 16:12Strong's last: Luke 16:12
Open full G5212 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: 1 Chronicles 29:14Strong's last: 1 Chronicles 29:14
Open full H3027 profile →nephesh · neh'-fesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Strong's KJV usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
Strong's first: Proverbs 14:10Strong's last: Proverbs 14:10
Open full H5315 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
596 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
And he went out from thence, and came into his own country; and his disciples follow him.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
And Mary abode with her about three months, and returned to her own house.
And all went to be taxed, every one into his own city.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And he said, Verily I say unto you, No prophet is accepted in his own country.
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OWN, adjective [See Owe and Ought.]
1. Belonging to; possessed; peculiar; usually expressing property with emphasis, or in express exclusion of others. It follows my, your, his, their, thy, her. God created man in his own image. Adam begat a son in his own likeness. Let them fall by their own counsel. He washed us from our sins in his own blood.
In the phrases, his own nations, his own country, the word own denotes that the person belongs to the nation or country.
2. own often follows a verb; as, the book is not my own that is, my own book.
3. It is used as a substitute.
That they may dwell in a place of their own 2 Samuel 7:10.
In this use, a noun cannot follow own
4. 'He came to his own and his own received him not, ' that is, his own nation or people; own being here used as a substitute, like many other adjectives.
OWN, verb transitive [from the adjective.]
1. To have the legal or rightful title to; to have the exclusive right of possession and use. A free holder in the United states owns his farm. Men often own land or goods which are not in their possession.
2. To have the legal right to, without the exclusive right to use; as, a man owns the land in front of his farm to the middle of the highway.
3. To acknowledge to belong to; to avow or admit that the property belongs to.
When you come, find me out and own me for your son.
4. To avow; to confess, as a fault, crime or other act; that is, to acknowledge that one has done the act; as, to own the faults of youth; to own our guilt. The man is charged with theft, but he has not owned it.
5. In general, to acknowledge; to confess; to avow; to admit to be true; not to deny; as, to own our weakness and frailty.
Many own the gospel of salvation more from custom than conviction.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.