Genesis 13:9
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Read in context →If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Read in context →23 occurrences in 21 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
seautoû · seh-ow-too'
of (with, to) thyself
Strong's KJV usage: :--thee, thine own self, (thou) thy(-self).
Strong's first: Matthew 4:6Strong's last: James 2:8
Open full G4572 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Luke 6:42Strong's last: Acts 24:8
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: John 18:34Strong's last: Galatians 5:14
Open full G1438 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Luke 17:8Strong's last: Acts 12:8
Open full G4024 profile →hagnízō · hag-nid'-zo
to make clean, i.e. (figuratively) sanctify (ceremonially or morally)
Strong's KJV usage: :--purify (self).
Strong's first: Acts 21:24Strong's last: Acts 21:24
Open full G48 profile →anastréphō · an-as-tref'-o
to overturn; also to return; by implication, to busy oneself, i.e. remain, live
Strong's KJV usage: :--abide, behave self, have conversation, live, overthrow, pass, return, be used.
Strong's first: 1 Timothy 3:15Strong's last: 1 Timothy 3:15
Open full G390 profile →aphístēmi · af-is'-tay-mee
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
Strong's KJV usage: :--depart, draw (fall) away, refrain, withdraw self.
Strong's first: 1 Timothy 6:5Strong's last: 1 Timothy 6:5
Open full G868 profile →epiorkéō · ep-ee-or-keh'-o
to commit perjury
Strong's KJV usage: :--forswear self.
Strong's first: Matthew 5:33Strong's last: Matthew 5:33
Open full G1964 profile →kolláō · kol-lah'-o
to glue, i.e. (passively or reflexively) to stick (figuratively)
Strong's KJV usage: :--cleave, join (self), keep company.
Strong's first: Acts 8:29Strong's last: Acts 8:29
Open full G2853 profile →maínomai · mah'-ee-nom-ahee
through the idea of insensate craving); to rave as a "maniac"
Strong's KJV usage: :--be beside self (mad).
Strong's first: Acts 26:24Strong's last: Acts 26:24
Open full G3105 profile →skýllō · skool'-lo
to flay, i.e. (figuratively) to harass
Strong's KJV usage: :--trouble(self).
Strong's first: Luke 7:6Strong's last: Luke 7:6
Open full G4660 profile →kᵉmôw · kem-o'
as, thus, so
Strong's KJV usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
Strong's first: Leviticus 19:18Strong's last: Leviticus 19:18
Open full H3644 profile →nephesh · neh'-fesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Strong's KJV usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
Strong's first: Esther 4:13Strong's last: Esther 4:13
Open full H5315 profile →pârad · paw-rad'
to break through, i.e. spread or separate (oneself)
Strong's KJV usage: disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
Strong's first: Genesis 13:9Strong's last: Genesis 13:9
Open full H6504 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
215 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
And Esau said, I have enough, my brother; keep that thou hast unto thyself.
As yet exaltest thou thyself against my people, that thou wilt not let them go?
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THYSELF', pronoun [thy and self.] A pronoun used after thou, to express distinction with emphasis. 'Thou thyself shalt go; ' that is, thou shalt go and no other. It is sometimes used without thou, and in the nominative as well as objective case.
These goods thyself can on thyself bestow.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.