Genesis 12:8
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Read in context →21 occurrences in 20 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Matthew 7:29Strong's last: Revelation 21:11
Open full G2192 profile →eídō · i'-do
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Strong's KJV usage: :--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
Strong's first: Acts 24:22Strong's last: 1 Peter 1:8
Open full G1492 profile →baʻal · bah'-al
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Strong's KJV usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
Strong's first: Isaiah 41:15Strong's last: Daniel 8:20
Open full H1167 profile →akoúō · ak-oo'-o
to hear (in various senses)
Strong's KJV usage: :--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G191 profile →bállō · bal'-lo
to throw (in various applications, more or less violent or intense)
Strong's KJV usage: :--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
Strong's first: John 13:2Strong's last: John 13:2
Open full G906 profile →exousía · ex-oo-see'-ah
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
Strong's KJV usage: :--authority, jurisdiction, liberty, power, right, strength.
Strong's first: Revelation 18:1Strong's last: Revelation 18:1
Open full G1849 profile →epibállō · ep-ee-bal'-lo
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 implied) to reflect; impersonally, to belong to
Strong's KJV usage: :--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Strong's first: Luke 9:62Strong's last: Luke 9:62
Open full G1911 profile →thaumázō · thou-mad'-zo
to wonder; by implication, to admire
Strong's KJV usage: :--admire, have in admiration, marvel, wonder.
Strong's first: Jude 1:16Strong's last: Jude 1:16
Open full G2296 profile →kautēriázō · kow-tay-ree-ad'-zo
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
Strong's KJV usage: :--sear with a hot iron.
Strong's first: 1 Timothy 4:2Strong's last: 1 Timothy 4:2
Open full G2743 profile →lambánō · lam-ban'-o
while G138 is more violent, to seize or remove))
Strong's KJV usage: :--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Strong's first: Luke 19:15Strong's last: Luke 19:15
Open full G2983 profile →manthánō · man-than'-o
to learn (in any way)
Strong's KJV usage: :--learn, understand.
Strong's first: John 7:15Strong's last: John 7:15
Open full G3129 profile →peíthō · pi'-tho
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
Strong's KJV usage: :--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Strong's first: Philippians 1:25Strong's last: Philippians 1:25
Open full G3982 profile →peribállō · per-ee-bal'-lo
to throw all around, i.e. invest (with a palisade or with clothing)
Strong's KJV usage: :--array, cast about, clothe(-d me), put on.
Strong's first: Mark 14:51Strong's last: Mark 14:51
Open full G4016 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Ephesians 6:14Strong's last: Ephesians 6:14
Open full G4024 profile →pínō · pee'-no
to imbibe (literally or figuratively)
Strong's KJV usage: :--drink.
Strong's first: Luke 5:39Strong's last: Luke 5:39
Open full G4095 profile →rhantízō · hran-tid'-zo
to render besprinkled, i.e. asperse (ceremonially or figuratively)
Strong's KJV usage: :-- sprinkle.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4472 profile →skotízō · skot-id-zo
to obscure (literally or figuratively)
Strong's KJV usage: :--darken.
Strong's first: Ephesians 4:18Strong's last: Ephesians 4:18
Open full G4654 profile →tynchánō · toong-khan'-o
akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
Strong's KJV usage: :--be, chance, enjoy, little, obtain, X refresh…self, + special.
Strong's first: Acts 26:22Strong's last: Acts 26:22
Open full G5177 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: Acts 4:37Strong's last: Acts 4:37
Open full G5225 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Luke 8:43Strong's last: Luke 8:43
Open full G5607 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
193 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)
Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.
And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HAV'ING, participle present tense [from have.] Possessing; holding in power or possession; containing; gaining; receiving; taking.
HAV'ING, noun Possession; goods; estate. [Not in use.]
1. The act or state of possessing.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.