Genesis 12:8
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Read in context →21 occurrences in 20 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Matthew 7:29Strong's last: Revelation 21:11
Open full G2192 profile →eídō · i'-do
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Strong's KJV usage: :--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
Strong's first: Acts 24:22Strong's last: 1 Peter 1:8
Open full G1492 profile →baʻal · bah'-al
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Strong's KJV usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
Strong's first: Isaiah 41:15Strong's last: Daniel 8:20
Open full H1167 profile →akoúō · ak-oo'-o
to hear (in various senses)
Strong's KJV usage: :--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G191 profile →bállō · bal'-lo
to throw (in various applications, more or less violent or intense)
Strong's KJV usage: :--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
Strong's first: John 13:2Strong's last: John 13:2
Open full G906 profile →exousía · ex-oo-see'-ah
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
Strong's KJV usage: :--authority, jurisdiction, liberty, power, right, strength.
Strong's first: Revelation 18:1Strong's last: Revelation 18:1
Open full G1849 profile →epibállō · ep-ee-bal'-lo
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 implied) to reflect; impersonally, to belong to
Strong's KJV usage: :--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Strong's first: Luke 9:62Strong's last: Luke 9:62
Open full G1911 profile →thaumázō · thou-mad'-zo
to wonder; by implication, to admire
Strong's KJV usage: :--admire, have in admiration, marvel, wonder.
Strong's first: Jude 1:16Strong's last: Jude 1:16
Open full G2296 profile →kautēriázō · kow-tay-ree-ad'-zo
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
Strong's KJV usage: :--sear with a hot iron.
Strong's first: 1 Timothy 4:2Strong's last: 1 Timothy 4:2
Open full G2743 profile →lambánō · lam-ban'-o
while G138 is more violent, to seize or remove))
Strong's KJV usage: :--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Strong's first: Luke 19:15Strong's last: Luke 19:15
Open full G2983 profile →manthánō · man-than'-o
to learn (in any way)
Strong's KJV usage: :--learn, understand.
Strong's first: John 7:15Strong's last: John 7:15
Open full G3129 profile →peíthō · pi'-tho
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
Strong's KJV usage: :--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Strong's first: Philippians 1:25Strong's last: Philippians 1:25
Open full G3982 profile →peribállō · per-ee-bal'-lo
to throw all around, i.e. invest (with a palisade or with clothing)
Strong's KJV usage: :--array, cast about, clothe(-d me), put on.
Strong's first: Mark 14:51Strong's last: Mark 14:51
Open full G4016 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Ephesians 6:14Strong's last: Ephesians 6:14
Open full G4024 profile →pínō · pee'-no
to imbibe (literally or figuratively)
Strong's KJV usage: :--drink.
Strong's first: Luke 5:39Strong's last: Luke 5:39
Open full G4095 profile →rhantízō · hran-tid'-zo
to render besprinkled, i.e. asperse (ceremonially or figuratively)
Strong's KJV usage: :-- sprinkle.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4472 profile →skotízō · skot-id-zo
to obscure (literally or figuratively)
Strong's KJV usage: :--darken.
Strong's first: Ephesians 4:18Strong's last: Ephesians 4:18
Open full G4654 profile →tynchánō · toong-khan'-o
akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
Strong's KJV usage: :--be, chance, enjoy, little, obtain, X refresh…self, + special.
Strong's first: Acts 26:22Strong's last: Acts 26:22
Open full G5177 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: Acts 4:37Strong's last: Acts 4:37
Open full G5225 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Luke 8:43Strong's last: Luke 8:43
Open full G5607 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
21 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HAV'ING, participle present tense [from have.] Possessing; holding in power or possession; containing; gaining; receiving; taking.
HAV'ING, noun Possession; goods; estate. [Not in use.]
1. The act or state of possessing.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.