Genesis 12:8
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Read in context →Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Read in context →21 occurrences in 20 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: Matthew 7:29Strong's last: Revelation 21:11
Open full G2192 profile →eídō · i'-do
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Strong's KJV usage: :--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot.
Strong's first: Acts 24:22Strong's last: 1 Peter 1:8
Open full G1492 profile →baʻal · bah'-al
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Strong's KJV usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
Strong's first: Isaiah 41:15Strong's last: Daniel 8:20
Open full H1167 profile →akoúō · ak-oo'-o
to hear (in various senses)
Strong's KJV usage: :--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's first: Luke 8:15Strong's last: Luke 8:15
Open full G191 profile →bállō · bal'-lo
to throw (in various applications, more or less violent or intense)
Strong's KJV usage: :--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
Strong's first: John 13:2Strong's last: John 13:2
Open full G906 profile →exousía · ex-oo-see'-ah
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
Strong's KJV usage: :--authority, jurisdiction, liberty, power, right, strength.
Strong's first: Revelation 18:1Strong's last: Revelation 18:1
Open full G1849 profile →epibállō · ep-ee-bal'-lo
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 implied) to reflect; impersonally, to belong to
Strong's KJV usage: :--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Strong's first: Luke 9:62Strong's last: Luke 9:62
Open full G1911 profile →thaumázō · thou-mad'-zo
to wonder; by implication, to admire
Strong's KJV usage: :--admire, have in admiration, marvel, wonder.
Strong's first: Jude 1:16Strong's last: Jude 1:16
Open full G2296 profile →kautēriázō · kow-tay-ree-ad'-zo
to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
Strong's KJV usage: :--sear with a hot iron.
Strong's first: 1 Timothy 4:2Strong's last: 1 Timothy 4:2
Open full G2743 profile →lambánō · lam-ban'-o
while G138 is more violent, to seize or remove))
Strong's KJV usage: :--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Strong's first: Luke 19:15Strong's last: Luke 19:15
Open full G2983 profile →manthánō · man-than'-o
to learn (in any way)
Strong's KJV usage: :--learn, understand.
Strong's first: John 7:15Strong's last: John 7:15
Open full G3129 profile →peíthō · pi'-tho
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
Strong's KJV usage: :--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Strong's first: Philippians 1:25Strong's last: Philippians 1:25
Open full G3982 profile →peribállō · per-ee-bal'-lo
to throw all around, i.e. invest (with a palisade or with clothing)
Strong's KJV usage: :--array, cast about, clothe(-d me), put on.
Strong's first: Mark 14:51Strong's last: Mark 14:51
Open full G4016 profile →perizṓnnymi · per-id-zone'-noo-mee
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
Strong's KJV usage: :--gird (about, self).
Strong's first: Ephesians 6:14Strong's last: Ephesians 6:14
Open full G4024 profile →pínō · pee'-no
to imbibe (literally or figuratively)
Strong's KJV usage: :--drink.
Strong's first: Luke 5:39Strong's last: Luke 5:39
Open full G4095 profile →rhantízō · hran-tid'-zo
to render besprinkled, i.e. asperse (ceremonially or figuratively)
Strong's KJV usage: :-- sprinkle.
Strong's first: Hebrews 10:22Strong's last: Hebrews 10:22
Open full G4472 profile →skotízō · skot-id-zo
to obscure (literally or figuratively)
Strong's KJV usage: :--darken.
Strong's first: Ephesians 4:18Strong's last: Ephesians 4:18
Open full G4654 profile →tynchánō · toong-khan'-o
akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
Strong's KJV usage: :--be, chance, enjoy, little, obtain, X refresh…self, + special.
Strong's first: Acts 26:22Strong's last: Acts 26:22
Open full G5177 profile →hypárchō · hoop-ar'-kho
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
Strong's KJV usage: :--after, behave, live.
Strong's first: Acts 4:37Strong's last: Acts 4:37
Open full G5225 profile →ṓn · oan
being
Strong's KJV usage: :--be, come, have.
Strong's first: Luke 8:43Strong's last: Luke 8:43
Open full G5607 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
193 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
Which having no guide, overseer, or ruler,
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
The ram which thou sawest having two horns are the kings of Media and Persia.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
For he taught them as one having authority, and not as the scribes.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HAV'ING, participle present tense [from have.] Possessing; holding in power or possession; containing; gaining; receiving; taking.
HAV'ING, noun Possession; goods; estate. [Not in use.]
1. The act or state of possessing.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.