Ezekiel 21:21
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
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For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
Read in context →For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
Read in context →1 occurrences in 1 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼêm · ame
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
Strong's KJV usage: dam, mother, × parting.
Strong's first: Ezekiel 21:21Strong's last: Ezekiel 21:21
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For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
P'ARTING, participle present tense [from part.] Dividing; separating; breaking in pieces.
1. adjective Given at separation; as a parting kiss or look.
2. Departing; declining; as the parting day.
P'ARTING, noun Division; separation. Ezekiel 21:21.
1. In chimistry, an operation by which gold and silver are separated from each other by different menstruums.
2. In seamen's language, the breaking of a cable by violence.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.