Genesis 11:6
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →174 occurrences in 148 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻam · am
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Strong's KJV usage: folk, men, nation, people.
Strong's first: Genesis 11:6Strong's last: Malachi 2:9
Open full H5971 profile →laós · lah-os'
a people (in general; thus differing from G1218, which denotes one's own populace)
Strong's KJV usage: :--people.
Strong's first: Matthew 1:21Strong's last: Revelation 21:3
Open full G2992 profile →óchlos · okh'los
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Strong's KJV usage: :--company, multitude, number (of people), people, press.
Strong's first: Matthew 4:25Strong's last: Revelation 19:1
Open full G3793 profile →lᵉʼôm · leh-ome'
a community
Strong's KJV usage: nation, people.
Strong's first: Genesis 25:23Strong's last: Habakkuk 2:13
Open full H3816 profile →ʻam · am
Strong's KJV usage: people.
Strong's first: Ezra 5:12Strong's last: Daniel 7:27
Open full H5972 profile →gôwy · go'-ee
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Strong's KJV usage: Gentile, heathen, nation, people.
Strong's first: Joshua 3:17Strong's last: Zechariah 12:3
Open full H1471 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 29:1Strong's last: 2 Chronicles 35:13
Open full H1121 profile →dēmos · day'-mos
the public (as bound together socially)
Strong's KJV usage: :--people.
Strong's first: Acts 12:22Strong's last: Acts 19:33
Open full G1218 profile →éthnos · eth'-nos
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Strong's KJV usage: :--Gentile, heathen, nation, people.
Strong's first: Acts 8:9Strong's last: Romans 10:19
Open full G1484 profile →ʼummah · oom-maw'
a collection, i.e. community of persons
Strong's KJV usage: nation, people.
Strong's first: Numbers 25:15Strong's last: Psalms 117:1
Open full H523 profile →ʻereb · eh'-reb
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Strong's first: Jeremiah 25:24Strong's last: Jeremiah 50:37
Open full H6153 profile →bárbaros · bar'-bar-os
a foreigner (i.e. non-Greek)
Strong's KJV usage: :--barbarian(-rous).
Strong's first: Acts 28:2Strong's last: Acts 28:2
Open full G915 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: Matthew 4:24Strong's last: Matthew 4:24
Open full G2560 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: John 12:29Strong's last: John 12:29
Open full G3767 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: 2 Samuel 20:13Strong's last: 2 Samuel 20:13
Open full H376 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Jonah 3:5Strong's last: Jonah 3:5
Open full H582 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: 1 Chronicles 11:2Strong's last: 1 Chronicles 11:2
Open full H1571 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Leviticus 10:6Strong's last: Leviticus 10:6
Open full H5712 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
168 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.
So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.
Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:
Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,
Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,
And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEOPLE, noun [Latin populus.]
1. The body of persons who compose a community, town, city or nation. We say, the people of a town; the people of London or Paris; the English people In this sense, the word is not used in the plural, but it comprehends all classes of inhabitants, considered as a collective body, or any portion of the inhabitants of a city or country.
2. The vulgar; the mass of illiterate persons.
The knowing artist may judge better than the people
3. The commonalty, as distinct from men of rank.
Myself shall mount the rostrum in his favor,
And strive to gain his pardon from the people
4. Persons of a particular class; a part of a nation or community; as country people
5. Persons in general; any persons indefinitely; like on in French, and man in Saxon.
PEOPLE were tempted to lend by great premiums and large interest.
6. A collection or community of animals.
The ants are a people not strong, yet they prepare their meat in the summer. Proverbs 30:25.
7. When people signified a separate nation or tribe, it has the plural number.
Thou must prophesy again before many peoples. Revelation 10:11.
8. In Scripture, fathers or kindred. Genesis 25:8.
9. The Gentiles.
--To him shall the gathering of the people be. Genesis 49:10.
PEOPLE, verb transitive To stock with inhabitants. Emigrants from Europe have peopled the United States.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.