Genesis 11:6
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →174 occurrences in 148 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻam · am
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Strong's KJV usage: folk, men, nation, people.
Strong's first: Genesis 11:6Strong's last: Malachi 2:9
Open full H5971 profile →laós · lah-os'
a people (in general; thus differing from G1218, which denotes one's own populace)
Strong's KJV usage: :--people.
Strong's first: Matthew 1:21Strong's last: Revelation 21:3
Open full G2992 profile →óchlos · okh'los
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Strong's KJV usage: :--company, multitude, number (of people), people, press.
Strong's first: Matthew 4:25Strong's last: Revelation 19:1
Open full G3793 profile →lᵉʼôm · leh-ome'
a community
Strong's KJV usage: nation, people.
Strong's first: Genesis 25:23Strong's last: Habakkuk 2:13
Open full H3816 profile →ʻam · am
Strong's KJV usage: people.
Strong's first: Ezra 5:12Strong's last: Daniel 7:27
Open full H5972 profile →gôwy · go'-ee
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Strong's KJV usage: Gentile, heathen, nation, people.
Strong's first: Joshua 3:17Strong's last: Zechariah 12:3
Open full H1471 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 29:1Strong's last: 2 Chronicles 35:13
Open full H1121 profile →dēmos · day'-mos
the public (as bound together socially)
Strong's KJV usage: :--people.
Strong's first: Acts 12:22Strong's last: Acts 19:33
Open full G1218 profile →éthnos · eth'-nos
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Strong's KJV usage: :--Gentile, heathen, nation, people.
Strong's first: Acts 8:9Strong's last: Romans 10:19
Open full G1484 profile →ʼummah · oom-maw'
a collection, i.e. community of persons
Strong's KJV usage: nation, people.
Strong's first: Numbers 25:15Strong's last: Psalms 117:1
Open full H523 profile →ʻereb · eh'-reb
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Strong's first: Jeremiah 25:24Strong's last: Jeremiah 50:37
Open full H6153 profile →bárbaros · bar'-bar-os
a foreigner (i.e. non-Greek)
Strong's KJV usage: :--barbarian(-rous).
Strong's first: Acts 28:2Strong's last: Acts 28:2
Open full G915 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: Matthew 4:24Strong's last: Matthew 4:24
Open full G2560 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: John 12:29Strong's last: John 12:29
Open full G3767 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: 2 Samuel 20:13Strong's last: 2 Samuel 20:13
Open full H376 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Jonah 3:5Strong's last: Jonah 3:5
Open full H582 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: 1 Chronicles 11:2Strong's last: 1 Chronicles 11:2
Open full H1571 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Leviticus 10:6Strong's last: Leviticus 10:6
Open full H5712 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
58 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
And could not find what they might do: for all the people were very attentive to hear him.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
Then in the audience of all the people he said unto his disciples,
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
And all the people came early in the morning to him in the temple, for to hear him.
And the chief priests and scribes sought how they might kill him; for they feared the people.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEOPLE, noun [Latin populus.]
1. The body of persons who compose a community, town, city or nation. We say, the people of a town; the people of London or Paris; the English people In this sense, the word is not used in the plural, but it comprehends all classes of inhabitants, considered as a collective body, or any portion of the inhabitants of a city or country.
2. The vulgar; the mass of illiterate persons.
The knowing artist may judge better than the people
3. The commonalty, as distinct from men of rank.
Myself shall mount the rostrum in his favor,
And strive to gain his pardon from the people
4. Persons of a particular class; a part of a nation or community; as country people
5. Persons in general; any persons indefinitely; like on in French, and man in Saxon.
PEOPLE were tempted to lend by great premiums and large interest.
6. A collection or community of animals.
The ants are a people not strong, yet they prepare their meat in the summer. Proverbs 30:25.
7. When people signified a separate nation or tribe, it has the plural number.
Thou must prophesy again before many peoples. Revelation 10:11.
8. In Scripture, fathers or kindred. Genesis 25:8.
9. The Gentiles.
--To him shall the gathering of the people be. Genesis 49:10.
PEOPLE, verb transitive To stock with inhabitants. Emigrants from Europe have peopled the United States.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.