Genesis 11:6
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →174 occurrences in 148 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻam · am
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Strong's KJV usage: folk, men, nation, people.
Strong's first: Genesis 11:6Strong's last: Malachi 2:9
Open full H5971 profile →laós · lah-os'
a people (in general; thus differing from G1218, which denotes one's own populace)
Strong's KJV usage: :--people.
Strong's first: Matthew 1:21Strong's last: Revelation 21:3
Open full G2992 profile →óchlos · okh'los
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Strong's KJV usage: :--company, multitude, number (of people), people, press.
Strong's first: Matthew 4:25Strong's last: Revelation 19:1
Open full G3793 profile →lᵉʼôm · leh-ome'
a community
Strong's KJV usage: nation, people.
Strong's first: Genesis 25:23Strong's last: Habakkuk 2:13
Open full H3816 profile →ʻam · am
Strong's KJV usage: people.
Strong's first: Ezra 5:12Strong's last: Daniel 7:27
Open full H5972 profile →gôwy · go'-ee
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Strong's KJV usage: Gentile, heathen, nation, people.
Strong's first: Joshua 3:17Strong's last: Zechariah 12:3
Open full H1471 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 29:1Strong's last: 2 Chronicles 35:13
Open full H1121 profile →dēmos · day'-mos
the public (as bound together socially)
Strong's KJV usage: :--people.
Strong's first: Acts 12:22Strong's last: Acts 19:33
Open full G1218 profile →éthnos · eth'-nos
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Strong's KJV usage: :--Gentile, heathen, nation, people.
Strong's first: Acts 8:9Strong's last: Romans 10:19
Open full G1484 profile →ʼummah · oom-maw'
a collection, i.e. community of persons
Strong's KJV usage: nation, people.
Strong's first: Numbers 25:15Strong's last: Psalms 117:1
Open full H523 profile →ʻereb · eh'-reb
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Strong's first: Jeremiah 25:24Strong's last: Jeremiah 50:37
Open full H6153 profile →bárbaros · bar'-bar-os
a foreigner (i.e. non-Greek)
Strong's KJV usage: :--barbarian(-rous).
Strong's first: Acts 28:2Strong's last: Acts 28:2
Open full G915 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: Matthew 4:24Strong's last: Matthew 4:24
Open full G2560 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: John 12:29Strong's last: John 12:29
Open full G3767 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: 2 Samuel 20:13Strong's last: 2 Samuel 20:13
Open full H376 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Jonah 3:5Strong's last: Jonah 3:5
Open full H582 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: 1 Chronicles 11:2Strong's last: 1 Chronicles 11:2
Open full H1571 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Leviticus 10:6Strong's last: Leviticus 10:6
Open full H5712 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
50 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.
So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.
So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.
And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people.
And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.
And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEOPLE, noun [Latin populus.]
1. The body of persons who compose a community, town, city or nation. We say, the people of a town; the people of London or Paris; the English people In this sense, the word is not used in the plural, but it comprehends all classes of inhabitants, considered as a collective body, or any portion of the inhabitants of a city or country.
2. The vulgar; the mass of illiterate persons.
The knowing artist may judge better than the people
3. The commonalty, as distinct from men of rank.
Myself shall mount the rostrum in his favor,
And strive to gain his pardon from the people
4. Persons of a particular class; a part of a nation or community; as country people
5. Persons in general; any persons indefinitely; like on in French, and man in Saxon.
PEOPLE were tempted to lend by great premiums and large interest.
6. A collection or community of animals.
The ants are a people not strong, yet they prepare their meat in the summer. Proverbs 30:25.
7. When people signified a separate nation or tribe, it has the plural number.
Thou must prophesy again before many peoples. Revelation 10:11.
8. In Scripture, fathers or kindred. Genesis 25:8.
9. The Gentiles.
--To him shall the gathering of the people be. Genesis 49:10.
PEOPLE, verb transitive To stock with inhabitants. Emigrants from Europe have peopled the United States.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.