Genesis 11:6
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →174 occurrences in 148 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻam · am
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Strong's KJV usage: folk, men, nation, people.
Strong's first: Genesis 11:6Strong's last: Malachi 2:9
Open full H5971 profile →laós · lah-os'
a people (in general; thus differing from G1218, which denotes one's own populace)
Strong's KJV usage: :--people.
Strong's first: Matthew 1:21Strong's last: Revelation 21:3
Open full G2992 profile →óchlos · okh'los
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Strong's KJV usage: :--company, multitude, number (of people), people, press.
Strong's first: Matthew 4:25Strong's last: Revelation 19:1
Open full G3793 profile →lᵉʼôm · leh-ome'
a community
Strong's KJV usage: nation, people.
Strong's first: Genesis 25:23Strong's last: Habakkuk 2:13
Open full H3816 profile →ʻam · am
Strong's KJV usage: people.
Strong's first: Ezra 5:12Strong's last: Daniel 7:27
Open full H5972 profile →gôwy · go'-ee
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Strong's KJV usage: Gentile, heathen, nation, people.
Strong's first: Joshua 3:17Strong's last: Zechariah 12:3
Open full H1471 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 29:1Strong's last: 2 Chronicles 35:13
Open full H1121 profile →dēmos · day'-mos
the public (as bound together socially)
Strong's KJV usage: :--people.
Strong's first: Acts 12:22Strong's last: Acts 19:33
Open full G1218 profile →éthnos · eth'-nos
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Strong's KJV usage: :--Gentile, heathen, nation, people.
Strong's first: Acts 8:9Strong's last: Romans 10:19
Open full G1484 profile →ʼummah · oom-maw'
a collection, i.e. community of persons
Strong's KJV usage: nation, people.
Strong's first: Numbers 25:15Strong's last: Psalms 117:1
Open full H523 profile →ʻereb · eh'-reb
dusk
Strong's KJV usage: day, even(-ing, tide), night.
Strong's first: Jeremiah 25:24Strong's last: Jeremiah 50:37
Open full H6153 profile →bárbaros · bar'-bar-os
a foreigner (i.e. non-Greek)
Strong's KJV usage: :--barbarian(-rous).
Strong's first: Acts 28:2Strong's last: Acts 28:2
Open full G915 profile →kakōs · kak-oce'
badly (physically or morally)
Strong's KJV usage: :--amiss, diseased, evil, grievously, miserably, sick, sore.
Strong's first: Matthew 4:24Strong's last: Matthew 4:24
Open full G2560 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: John 12:29Strong's last: John 12:29
Open full G3767 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: 2 Samuel 20:13Strong's last: 2 Samuel 20:13
Open full H376 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Jonah 3:5Strong's last: Jonah 3:5
Open full H582 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: 1 Chronicles 11:2Strong's last: 1 Chronicles 11:2
Open full H1571 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Leviticus 10:6Strong's last: Leviticus 10:6
Open full H5712 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2,139 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
And Stephen, full of faith and power, did great wonders and miracles among the people.
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
And the people gave a shout, saying, It is the voice of a god, and not of a man.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
When John had first preached before his coming the baptism of repentance to all the people of Israel.
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PEOPLE, noun [Latin populus.]
1. The body of persons who compose a community, town, city or nation. We say, the people of a town; the people of London or Paris; the English people In this sense, the word is not used in the plural, but it comprehends all classes of inhabitants, considered as a collective body, or any portion of the inhabitants of a city or country.
2. The vulgar; the mass of illiterate persons.
The knowing artist may judge better than the people
3. The commonalty, as distinct from men of rank.
Myself shall mount the rostrum in his favor,
And strive to gain his pardon from the people
4. Persons of a particular class; a part of a nation or community; as country people
5. Persons in general; any persons indefinitely; like on in French, and man in Saxon.
PEOPLE were tempted to lend by great premiums and large interest.
6. A collection or community of animals.
The ants are a people not strong, yet they prepare their meat in the summer. Proverbs 30:25.
7. When people signified a separate nation or tribe, it has the plural number.
Thou must prophesy again before many peoples. Revelation 10:11.
8. In Scripture, fathers or kindred. Genesis 25:8.
9. The Gentiles.
--To him shall the gathering of the people be. Genesis 49:10.
PEOPLE, verb transitive To stock with inhabitants. Emigrants from Europe have peopled the United States.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.