Genesis 39:6
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
Read in context →And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
Read in context →10 occurrences in 9 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nephesh · neh'-fesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Strong's KJV usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
Strong's first: Numbers 5:6Strong's last: Ezekiel 33:6
Open full H5315 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Leviticus 19:15Strong's last: Malachi 1:8
Open full H6440 profile →prósōpon · pros'-o-pon
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
Strong's KJV usage: :--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Strong's first: Matthew 22:16Strong's last: Galatians 2:6
Open full G4383 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Numbers 19:18Strong's last: 2 Samuel 4:11
Open full H376 profile →ʼâdâm · aw-dawm'
ruddy i.e. a human being (an individual or the species, mankind, etc.)
Strong's KJV usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
Strong's first: Proverbs 6:12Strong's last: Ezekiel 44:25
Open full H120 profile →nâbâl · naw-bawl'
stupid; wicked (especially impious)
Strong's KJV usage: fool(-ish, -ish man, -ish woman), vile person.
Strong's first: Isaiah 32:5Strong's last: Isaiah 32:6
Open full H5036 profile →akáthartos · ak-ath'-ar-tos
impure (ceremonially, morally (lewd) or specially, (demonic))
Strong's KJV usage: :--foul, unclean.
Strong's first: Ephesians 5:5Strong's last: Ephesians 5:5
Open full G169 profile →bébēlos · beb'-ay-los
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
Strong's KJV usage: :--profane (person).
Strong's first: Hebrews 12:16Strong's last: Hebrews 12:16
Open full G952 profile →díkaios · dik'-ah-yos
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Strong's KJV usage: :--just, meet, right(-eous).
Strong's first: Matthew 27:24Strong's last: Matthew 27:24
Open full G1342 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: 1 Corinthians 5:13Strong's last: 1 Corinthians 5:13
Open full G4190 profile →hypóstasis · hoop-os'-tas-is
a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively)
Strong's KJV usage: :--confidence, confident, person, substance.
Strong's first: Hebrews 1:3Strong's last: Hebrews 1:3
Open full G5287 profile →bâzâh · baw-zaw'
to disesteem
Strong's KJV usage: despise, disdain, contemn(-ptible), think to scorn, vile person.
Strong's first: Daniel 11:21Strong's last: Daniel 11:21
Open full H959 profile →baʻal · bah'-al
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
Strong's KJV usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
Strong's first: Proverbs 24:8Strong's last: Proverbs 24:8
Open full H1167 profile →baʻar · bah'-ar
properly, foot (as consumed); i.e. (by exten.) of cattle brutishness; (concretely) stupid
Strong's KJV usage: brutish (person), foolish.
Strong's first: Psalms 49:10Strong's last: Psalms 49:10
Open full H1198 profile →mâʼaç · maw-as'
to spurn; also (intransitively) to disappear
Strong's KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.
Strong's first: Psalms 15:4Strong's last: Psalms 15:4
Open full H3988 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Job 22:29Strong's last: Job 22:29
Open full H5869 profile →ʻârêl · aw-rale'
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
Strong's KJV usage: uncircumcised (person).
Strong's first: Exodus 12:48Strong's last: Exodus 12:48
Open full H6189 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
56 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Will ye accept his person? will ye contend for God?
When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
A froward heart shall depart from me: I will not know a wicked person.
He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
A naughty person, a wicked man, walketh with a froward mouth.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
He that deviseth to do evil shall be called a mischievous person.
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
The vile person shall be no more called liberal, nor the churl said to be bountiful.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PERSON, noun per'sn. [Latin persona; said to be compounded of per, through or by, and sonus, sound; a Latin word signifying primarily a mask used by actors on the state.]
1. An individual human being consisting of body and soul. We apply the word to living beings only, possessed of a rational nature; the body when dead is not called a person It is applied alike to a man, woman or child.
A person is a thinking intelligent being.
2. A man, woman or child, considered as opposed to things, or distinct from them.
A zeal for persons is far more easy to be perverted, than a zeal for things.
3. A human being, considered with respect to the living body or corporeal existence only. The form of her person is elegant.
You'll find her person difficult to gain.
The rebels maintained the fight for a small time, and for their persons showed no want of courage.
4. A human being, indefinitely; one; a man. Let a person's attainments be never so great, he should remember he is frail and imperfect.
5. A human being represented in dialogue, fiction, or on the state; character. A player appears in the person of king Lear.
These tables, Cicero pronounced under the person of Crassus, were of more use and authority than all the books of the philosophers.
6. Character of office.
How different is the same man from himself, as he sustains the person of a magistrate and that of a friend.
7. In grammar, the nominative to a verb; the agent that performs or the patient that suffers any thing affirmed by a verb; as, I write; he is smitten; she is beloved; the rain descends in torrents. I, thou or you, he, she or it, are called the first, second and third persons. Hence we apply the word person to the termination or modified form of the verb used in connection with the persons; as the first or the third person of the verb; the verb is in the second person
8. In law, an artificial person is a corporation or body politic.
In person by one's self; with bodily presence; not be representative.
The king in person visits all around.
PER'SON, verb transitive To represent as a person; to make to resemble; to image. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.