2 Samuel 7:27
For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
Read in context →But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
Read in context →34 occurrences in 31 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tᵉphillâh · tef-il-law'
intercession, supplication; by implication, a hymn
Strong's KJV usage: prayer.
Strong's first: 2 Samuel 7:27Strong's last: Habakkuk 3:1
Open full H8605 profile →proseuchḗ · pros-yoo-khay'
prayer (worship); by implication, an oratory (chapel)
Strong's KJV usage: :--X pray earnestly, prayer.
Strong's first: Matthew 17:21Strong's last: 1 Peter 4:7
Open full G4335 profile →déēsis · deh'-ay-sis
a petition
Strong's KJV usage: :--prayer, request, supplication.
Strong's first: Luke 1:13Strong's last: James 5:16
Open full G1162 profile →énteuxis · ent'-yook-sis
an interview, i.e. (specially) supplication
Strong's KJV usage: :--intercession, prayer.
Strong's first: 1 Timothy 4:5Strong's last: 1 Timothy 4:5
Open full G1783 profile →euchḗ · yoo-khay'
properly, a wish, expressed as a petition to God, or in votive obligation
Strong's KJV usage: :--prayer, vow.
Strong's first: James 5:15Strong's last: James 5:15
Open full G2171 profile →proseúchomai · pros-yoo'-khom-ahee
to pray to God, i.e. supplicate, worship
Strong's KJV usage: :--pray (X earnestly, for), make prayer.
Strong's first: Matthew 23:14Strong's last: Matthew 23:14
Open full G4336 profile →châlâh · khaw-law'
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
Strong's KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.
Strong's first: Daniel 9:13Strong's last: Daniel 9:13
Open full H2470 profile →lachash · lakh'-ash
properly, a whisper, i.e. by implication, (in a good sense) a private prayer, (in a bad one) an incantation; concretely, an amulet
Strong's KJV usage: charmed, earring, enchantment, orator, prayer.
Strong's first: Isaiah 26:16Strong's last: Isaiah 26:16
Open full H3908 profile →ʻâthar · aw-thar'
to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)
Strong's KJV usage: intreat, (make) pray(-er).
Strong's first: Job 22:27Strong's last: Job 22:27
Open full H6279 profile →pâlal · paw-lal'
to judge (officially or mentally); by extension, to intercede, pray
Strong's KJV usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Strong's first: Nehemiah 4:9Strong's last: Nehemiah 4:9
Open full H6419 profile →sîyach · see'-akh
a contemplation; by implication, an utterance
Strong's KJV usage: babbling, communication, complaint, meditation, prayer, talk.
Strong's first: Psalms 64:1Strong's last: Psalms 64:1
Open full H7879 profile →sîychâh · see-khaw'
reflection; by extension, devotion
Strong's KJV usage: meditation, prayer.
Strong's first: Job 15:4Strong's last: Job 15:4
Open full H7881 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
114 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
Then hear thou in heaven their prayer and their supplication, and maintain their cause.
Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.
Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.
Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.
His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PRA'YER, noun In a general sense, the act of asking for a favor, and particularly with earnestness.
1. In worship, a solemn address to the Supreme Being, consisting of adoration, or an expression of our sense of God's glorious perfections, confession of our sins, supplication for mercy and forgiveness, intercession for blessings on others, and thanksgiving, or an expression of gratitude to God for his mercies and benefits. A prayer however may consist of a single petition, and it may be extemporaneous, written or printed.
2. A formula of church service, or of worship, public or private.
3. Practice of supplication.
As he is famed for mildness, peace and prayer
4. That part of a memorial or petition to a public body, which specifies the request or thing desired to be done or granted, as distinct from the recital of facts or reasons for the grant. We say, the prayer of the petition is that the petitioner may be discharged from arrest.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.