Genesis 47:22
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Read in context →Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Read in context →69 occurrences in 57 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
kôhên · ko-hane'
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Strong's KJV usage: chief ruler, × own, priest, prince, principal officer.
Strong's first: Genesis 47:22Strong's last: Malachi 2:1
Open full H3548 profile →archiereús · ar-khee-er-yuce'
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Strong's KJV usage: :--chief (high) priest, chief of the priests.
Strong's first: Matthew 2:4Strong's last: Hebrews 7:28
Open full G749 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Matthew 12:4Strong's last: Revelation 20:6
Open full G2409 profile →kâhên · kaw-hane'
Strong's KJV usage: priest.
Strong's first: Ezra 6:9Strong's last: Ezra 7:24
Open full H3549 profile →kâmâr · kaw-mawr'
properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
Strong's KJV usage: Chemarims (idolatrous) priests.
Strong's first: 2 Kings 23:5Strong's last: Hosea 10:5
Open full H3649 profile →kᵉhunnâh · keh-hoon-naw'
priesthood
Strong's KJV usage: priesthood, priest's office.
Strong's first: 1 Samuel 2:36Strong's last: 1 Samuel 2:36
Open full H3550 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
11 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
But the chief priests consulted that they might put Lazarus also to death;
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PRIEST, noun [Latin proestes, a chief, one that presides; proe, before, and sto, to stand, or sisto.]
1. A man who officiates in sacred offices. Among pagans, priests were persons whose appropriate business was to offer sacrifices and perform other sacred rites of religion. In primitive ages, the fathers of families, princes and kings were priests. Thus Cain and Abel, Noah, Abraham, Melchizedek, Job, Isaac and Jacob offered their own sacrifices. In the days of Moses, the office of priest was restricted to the tribe of Levi, and the priesthood consisted of three orders, the high priest the priests, and the Levites, and the office was made hereditary in the family of Aaron.
Every priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Hebrews 5:1.
2. In the modern church, a person who is set apart or consecrated to the ministry of the gospel; a man in orders or licensed to preach the gospel; a presbyter. In its most general sense, the word includes archbishops, bishops, patriarchs, and all subordinate orders of the clergy, duly approved and licensed according to the forms and rules of each respective denomination of christians; as all these orders 'are ordained for men in things pertaining to God.' But in Great Britain, the word is understood to denote the subordinate orders of the clergy, above a deacon and below a bishop. In the United States, the word denotes any licensed minister of the gospel.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.