Genesis 47:22
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Read in context →Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Read in context →69 occurrences in 57 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
kôhên · ko-hane'
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Strong's KJV usage: chief ruler, × own, priest, prince, principal officer.
Strong's first: Genesis 47:22Strong's last: Malachi 2:1
Open full H3548 profile →archiereús · ar-khee-er-yuce'
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Strong's KJV usage: :--chief (high) priest, chief of the priests.
Strong's first: Matthew 2:4Strong's last: Hebrews 7:28
Open full G749 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Matthew 12:4Strong's last: Revelation 20:6
Open full G2409 profile →kâhên · kaw-hane'
Strong's KJV usage: priest.
Strong's first: Ezra 6:9Strong's last: Ezra 7:24
Open full H3549 profile →kâmâr · kaw-mawr'
properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
Strong's KJV usage: Chemarims (idolatrous) priests.
Strong's first: 2 Kings 23:5Strong's last: Hosea 10:5
Open full H3649 profile →kᵉhunnâh · keh-hoon-naw'
priesthood
Strong's KJV usage: priesthood, priest's office.
Strong's first: 1 Samuel 2:36Strong's last: 1 Samuel 2:36
Open full H3550 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
401 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD's ministers, mourn.
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
And now, O ye priests, this commandment is for you.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PRIEST, noun [Latin proestes, a chief, one that presides; proe, before, and sto, to stand, or sisto.]
1. A man who officiates in sacred offices. Among pagans, priests were persons whose appropriate business was to offer sacrifices and perform other sacred rites of religion. In primitive ages, the fathers of families, princes and kings were priests. Thus Cain and Abel, Noah, Abraham, Melchizedek, Job, Isaac and Jacob offered their own sacrifices. In the days of Moses, the office of priest was restricted to the tribe of Levi, and the priesthood consisted of three orders, the high priest the priests, and the Levites, and the office was made hereditary in the family of Aaron.
Every priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Hebrews 5:1.
2. In the modern church, a person who is set apart or consecrated to the ministry of the gospel; a man in orders or licensed to preach the gospel; a presbyter. In its most general sense, the word includes archbishops, bishops, patriarchs, and all subordinate orders of the clergy, duly approved and licensed according to the forms and rules of each respective denomination of christians; as all these orders 'are ordained for men in things pertaining to God.' But in Great Britain, the word is understood to denote the subordinate orders of the clergy, above a deacon and below a bishop. In the United States, the word denotes any licensed minister of the gospel.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.