Genesis 20:7
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Read in context →And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Read in context →53 occurrences in 46 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâbîyʼ · naw-bee'
a prophet or (generally) inspired man
Strong's KJV usage: prophecy, that prophesy, prophet.
Strong's first: Genesis 20:7Strong's last: Malachi 4:5
Open full H5030 profile →prophḗtēs · prof-ay'-tace
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Strong's KJV usage: :--prophet.
Strong's first: Matthew 1:22Strong's last: 2 Peter 2:16
Open full G4396 profile →pseudoprophḗtēs · psyoo-dop-rof-ay'-tace
a spurious prophet, i.e. pretended foreteller or religious impostor
Strong's KJV usage: :--false prophet.
Strong's first: Acts 13:6Strong's last: Revelation 20:10
Open full G5578 profile →nâbâʼ · naw-baw'
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Strong's KJV usage: prophesy(-ing), make self a prophet.
Strong's first: Jeremiah 29:26Strong's last: Jeremiah 29:27
Open full H5012 profile →nᵉbîyʼ · neb-ee'
a prophet
Strong's KJV usage: prophet.
Strong's first: Ezra 5:1Strong's last: Ezra 6:14
Open full H5029 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Judges 6:8Strong's last: Judges 6:8
Open full H376 profile →nâṭaph · naw-taf'
to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
Strong's KJV usage: drop(-ping), prophesy(-et).
Strong's first: Micah 2:11Strong's last: Micah 2:11
Open full H5197 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
242 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.
For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
And, lo, while she yet talked with the king, Nathan the prophet also came in.
And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PROPH'ET, noun [Latin propheta.]
1. One that foretells future events; a predicter; a foreteller.
2. In Scripture, a person illuminated, inspired or instructed by God to announce future events; as Moses, Elijah, David, Isaiah, etc.
3. An interpreter; one that explains or communicates sentiments. Exodus 7:1.
4. One who pretends to foretell; an imposter; as a false prophet Acts 13:6.
of the prophets, among the Israelites, a school or college in which young men were educated and qualified for public teachers. These students were called sons of the prophets.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.