Genesis 20:7
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Read in context →And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Read in context →53 occurrences in 46 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâbîyʼ · naw-bee'
a prophet or (generally) inspired man
Strong's KJV usage: prophecy, that prophesy, prophet.
Strong's first: Genesis 20:7Strong's last: Malachi 4:5
Open full H5030 profile →prophḗtēs · prof-ay'-tace
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Strong's KJV usage: :--prophet.
Strong's first: Matthew 1:22Strong's last: 2 Peter 2:16
Open full G4396 profile →pseudoprophḗtēs · psyoo-dop-rof-ay'-tace
a spurious prophet, i.e. pretended foreteller or religious impostor
Strong's KJV usage: :--false prophet.
Strong's first: Acts 13:6Strong's last: Revelation 20:10
Open full G5578 profile →nâbâʼ · naw-baw'
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Strong's KJV usage: prophesy(-ing), make self a prophet.
Strong's first: Jeremiah 29:26Strong's last: Jeremiah 29:27
Open full H5012 profile →nᵉbîyʼ · neb-ee'
a prophet
Strong's KJV usage: prophet.
Strong's first: Ezra 5:1Strong's last: Ezra 6:14
Open full H5029 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Judges 6:8Strong's last: Judges 6:8
Open full H376 profile →nâṭaph · naw-taf'
to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration
Strong's KJV usage: drop(-ping), prophesy(-et).
Strong's first: Micah 2:11Strong's last: Micah 2:11
Open full H5197 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
And he said, Verily I say unto you, No prophet is accepted in his own country.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PROPH'ET, noun [Latin propheta.]
1. One that foretells future events; a predicter; a foreteller.
2. In Scripture, a person illuminated, inspired or instructed by God to announce future events; as Moses, Elijah, David, Isaiah, etc.
3. An interpreter; one that explains or communicates sentiments. Exodus 7:1.
4. One who pretends to foretell; an imposter; as a false prophet Acts 13:6.
of the prophets, among the Israelites, a school or college in which young men were educated and qualified for public teachers. These students were called sons of the prophets.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.