Deuteronomy 28:37
And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
Read in context →But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Read in context →7 occurrences in 6 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mâshâl · maw-shawl'
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
Strong's KJV usage: byword, like, parable, proverb.
Strong's first: Deuteronomy 28:37Strong's last: Ezekiel 18:3
Open full H4912 profile →paroimía · par-oy-mee'-ah
apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration
Strong's KJV usage: :--parable, proverb.
Strong's first: John 16:29Strong's last: 2 Peter 2:22
Open full G3942 profile →mâshal · maw-shal'
to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like); intransitively, to resemble
Strong's KJV usage: be(-come) like, compare, use (as a) proverb, speak (in proverbs), utter.
Strong's first: Ezekiel 12:23Strong's last: Ezekiel 16:44
Open full H4911 profile →parabolḗ · par-ab-ol-ay'
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
Strong's KJV usage: :--comparison, figure, parable, proverb.
Strong's first: Luke 4:23Strong's last: Luke 4:23
Open full G3850 profile →chîydâh · khee-daw'
a puzzle, hence, a trick, conundrum, sententious maxim
Strong's KJV usage: dark saying (sentence, speech), hard question, proverb, riddle.
Strong's first: Habakkuk 2:6Strong's last: Habakkuk 2:6
Open full H2420 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PROV'ERB, noun [Latin proverbium; pro and verbum, a word.]
1. A short sentence often repeated, expressing a well known truth or common fact, ascertained by experience or observation; a maxim of wisdom.
The proverb is true, that light gains make heavy purses, for light gains come often, great gains now and then.
2. A by-word; a name often repeated; and hence frequently, a reproach or object of contempt. Jeremiah 24:9.
3. In Scripture, it sometimes signifies a moral sentence or maxim that is enigmatical; a dark saying of the wise that requires interpretation. Proverbs 1:6.
4. Proverbs, a canonical book of the Old Testament, containing a great variety of wise maxims, rich in practical truths and excellent rules for the conduct of all classes of men.
PROV'ERB, verb transitive To mention in a proverb [Not in use.]
1. To provide with a proverb [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.