Numbers 22:7
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
Read in context →And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
Read in context →2 occurrences in 2 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nᵉbizbâh · neb-iz-baw'
a largess
Strong's KJV usage: reward.
Strong's first: Daniel 2:6Strong's last: Daniel 5:17
Open full H5023 profile →ʼethnâh · eth-naw'
a present (as the price of harlotry)
Strong's KJV usage: reward.
Strong's first: Hosea 2:12Strong's last: Hosea 2:12
Open full H866 profile →shalmôn · shal-mone'
a bribe
Strong's KJV usage: reward.
Strong's first: Isaiah 1:23Strong's last: Isaiah 1:23
Open full H8021 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
REWARD', verb transitive a as aw. [[Latin re, denoting return.]
To give in return, either good or evil.
Thou hast rewarded me good, whereas I have rewarded thee evil. 1 Samuel 24:19.
Hence, when good is returned for good, reward signifies to repay, to recompense, to compensate. When evil or suffering is return for injury or wickedness, reward signifies to punish with just retribution, to take vengeance on, according to the nature of the case.
I will render vengeance to my enemies; and will reward them that hate me. Deuteronomy 32:41.
The Son of man shall come in the glory of his Father, with his angels, and then he shall reward every man according to his works. Matthew 16:27.
In the latter passage, reward signifies to render with good and evil.
REWARD', noun
1. Recompense, or equivalent return for good done, for kindness, for services and the like. Rewards may consist of money, goods or any return of kindness or happiness.
The laborer is worthy of his reward 1 Timothy 5:18.
Great is your reward in heaven. Matthew 5:12.
REWARDs and punishments presuppose moral agency, and something voluntarily done, well or ill; without which respect, though we may receive good, it is only a benefit and not a reward
2. The fruit of men's labor or works.
The dead know not any thing, neither have they any more a reward Ecclesiastes 9:5.
3. A bribe; a gift to pervert justice. Deuteronomy 27:25.
4. A sum of money offered for taking or detecting a criminal, or for recovery of any thing lost.
5. Punishment; a just return of evil or suffering for wickedness.
Only with thine eyes shalt thou behold and see the reward of the wicked. Psalms 91:8.
6. Return in human applause. Mat 6.
7. Return in joy and comfort. Psalms 19:11.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.