Genesis 49:20
Out of Asher his bread shall be fat, and he shall yield royal dainties.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Out of Asher his bread shall be fat, and he shall yield royal dainties.
Read in context →But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Read in context →13 occurrences in 9 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
malkûwth · mal-kooth'
a rule; concretely, a dominion
Strong's KJV usage: empire, kingdom, realm, reign, royal.
Strong's first: 1 Chronicles 29:25Strong's last: Esther 8:15
Open full H4438 profile →mᵉlûwkâh · mel-oo-kaw'
something ruled, i.e. a realm
Strong's KJV usage: kingsom, king's, × royal.
Strong's first: 2 Samuel 12:26Strong's last: Jeremiah 41:1
Open full H4410 profile →mamlâkâh · mam-law-kaw'
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
Strong's KJV usage: kingdom, king's, reign, royal.
Strong's first: Joshua 10:2Strong's last: 2 Chronicles 22:10
Open full H4467 profile →basilikós · bas-il-ee-kos'
regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
Strong's KJV usage: :--king's, nobleman, royal.
Strong's first: Acts 12:21Strong's last: James 2:8
Open full G937 profile →melek · meh'-lek
a king
Strong's KJV usage: king, royal.
Strong's first: Genesis 49:20Strong's last: 1 Kings 10:13
Open full H4428 profile →basíleios · bas-il'-i-os
kingly (in nature)
Strong's KJV usage: :--royal.
Strong's first: 1 Peter 2:9Strong's last: 1 Peter 2:9
Open full G934 profile →melek · meh'-lek
a king
Strong's KJV usage: king, royal.
Strong's first: Daniel 6:7Strong's last: Daniel 6:7
Open full H4430 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
29 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Out of Asher his bread shall be fat, and he shall yield royal dainties.
That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
And Joab fought against Rabbah of the children of Ammon, and took the royal city.
And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.
And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
ROY'AL, adjective [Latin regalis, from rex, king. See Reck and Right.]
1. Kingly; pertaining to a king; regal; as royal power or prerogative; a royal garden; royal domains; the royal family.
2. Becoming a king; magnificent; as royal state.
3. Noble; illustrious.
How doth that royal merchant, good Antonio?
ROY'AL, noun
1. A large kind of paper. It is used as a noun or an adjective.
2. Among seamen, a small sail spread immediately above the top-gallant-sail; sometimes termed the top-gallant-royal.
3. One of the shoots of a stag's head.
4. In artillery, a small mortar.
5. In England, one of the soldiers of the first regiment of foot, called the royals, and supposed to be the oldest regular corps in Europe.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.