Genesis 31:54
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
Read in context →By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Read in context →40 occurrences in 37 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
zebach · zeh'-bakh
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
Strong's KJV usage: offer(-ing), sacrifice.
Strong's first: Genesis 31:54Strong's last: Zephaniah 1:8
Open full H2077 profile →zâbach · zaw-bakh'
to slaughter an animal (usually in sacrifice)
Strong's KJV usage: kill, offer, (do) sacrifice, slay.
Strong's first: Exodus 3:18Strong's last: Malachi 1:8
Open full H2076 profile →thysía · thoo-see'-ah
sacrifice (the act or the victim, literally or figuratively)
Strong's KJV usage: :--sacrifice.
Strong's first: Matthew 9:13Strong's last: Hebrews 13:15
Open full G2378 profile →ʻôlâh · o-law'
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Strong's KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Strong's first: Exodus 30:9Strong's last: Psalms 20:3
Open full H5930 profile →minchâh · min-khaw'
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Strong's KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Strong's first: 1 Kings 18:29Strong's last: Psalms 141:2
Open full H4503 profile →thýō · thoo'-o
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
Strong's KJV usage: :--kill, (do) sacrifice, slay.
Strong's first: Acts 14:13Strong's last: 1 Corinthians 10:20
Open full G2380 profile →chag · khag
a festival, or a victim therefor
Strong's KJV usage: (solemn) feast (day), sacrifice, solemnity.
Strong's first: Exodus 23:18Strong's last: Psalms 118:27
Open full H2282 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: Exodus 10:25Strong's last: Leviticus 23:19
Open full H6213 profile →kâlîyl · kaw-leel'
complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
Strong's KJV usage: all, every whit, flame, perfect(-ion), utterly, whole burnt offering (sacrifice), wholly.
Strong's first: Deuteronomy 33:10Strong's last: Deuteronomy 33:10
Open full H3632 profile →qâṭar · kaw-tar'
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Strong's KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Strong's first: 2 Chronicles 2:6Strong's last: 2 Chronicles 2:6
Open full H6999 profile →qorbân · kor-bawn'
something brought near the altar, i.e. a sacrificial present
Strong's KJV usage: oblation, that is offered, offering.
Strong's first: Leviticus 27:11Strong's last: Leviticus 27:11
Open full H7133 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
218 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?
And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.
Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.
Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
Remember all thy offerings, and accept thy burnt sacrifice; Selah.
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Gather my saints together unto me; those that have made a covenant with me by sacrifice.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAC'RIFICE, verb transitive sac'rifize. [Latin sacrifico; sacer, sacred, and facio, to make.]
1. To offer to God in homage or worship, by killing and consuming, as victims on an altar; to immolate, either as an atonement for sin, or to procure favor, or to express thankfulness; as, to sacrifice an ox or a lamb. 2 Samuel 6:13.
2. To destroy, surrender or suffer to be lost for the sake of obtaining something; as, to sacrifice the peace of the church to a little vain curiosity. We should never sacrifice health to pleasure, nor integrity to fame.
3. To devote with loss.
Condemn'd to sacrifice his childish years to babbling ignorance and to empty fears.
4. To destroy; to kill.
SAC'RIFICE, verb intransitive To make offerings to God by the slaughter and burning of victims, or of some part of them. Exodus 3:18.
SAC'RIFICE, noun [Latin sacrificium.]
1. An offering made to God by killing and burning some animal upon an altar, as an acknowledgment of his power and providence, or to make atonement for sin, appease his wrath or conciliate his favor, or to express thankfulness for his benefits. Sacrifices have been common to most nations, and have been offered to false gods, as well as by the Israelites to Jehovah. A sacrifice differs from an oblation; the latter being an offering of a thing entire or without change, as tithes or first fruits; whereas sacrifice implies a destruction or killing, as of a beast. Sacrifices are expiatory, impetratory, and eucharistical; that is, atoning for sin, seeking favor, or expressing thanks.
Human sacrifices, the killing and offering of human beings to deities, have been practiced by some barbarous nations.
2. The thing offered to God, or immolated by an act of religion.
My life if thou preserv'st, my life thy sacrifice shall be.
3. Destruction, surrender or loss made or incurred for gaining some object, or for obliging another; as the sacrifice of interest to pleasure, or of pleasure to interest.
4. Any thing destroyed.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.