Genesis 46:1
And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
Read in context →Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Read in context →9 occurrences in 9 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
zebach · zeh'-bakh
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
Strong's KJV usage: offer(-ing), sacrifice.
Strong's first: Genesis 46:1Strong's last: Amos 5:25
Open full H2077 profile →thysía · thoo-see'-ah
sacrifice (the act or the victim, literally or figuratively)
Strong's KJV usage: :--sacrifice.
Strong's first: Mark 12:33Strong's last: 1 Peter 2:5
Open full G2378 profile →ʻôlâh · o-law'
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Strong's KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Strong's first: 1 Chronicles 16:1Strong's last: Psalms 66:15
Open full H5930 profile →ʼishshâh · ish-shaw'
properly, a burnt-offering; but occasionally of any sacrifice
Strong's KJV usage: (offering, sacrifice), (made) by fire.
Strong's first: Leviticus 10:13Strong's last: Joshua 13:14
Open full H801 profile →dᵉbach · deb-akh'
a sacrifice
Strong's KJV usage: sacrifice.
Strong's first: Ezra 6:3Strong's last: Ezra 6:3
Open full H1685 profile →chag · khag
a festival, or a victim therefor
Strong's KJV usage: (solemn) feast (day), sacrifice, solemnity.
Strong's first: Isaiah 29:1Strong's last: Isaiah 29:1
Open full H2282 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
4 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SACRIF'IC,
SACRIF'ICABLE, adjective Capable of being offered in sacrifice. [Ill formed, harsh and not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.