Genesis 12:12
Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
Read in context →And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Read in context →117 occurrences in 105 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 12:12Strong's last: Malachi 3:13
Open full H559 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 3:9Strong's last: Revelation 22:17
Open full G3004 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Matthew 5:11Strong's last: Revelation 22:17
Open full G2036 profile →eréō · er-eh'-o
an alternate for G2036 in certain tenses; to utter, i.e. speak or say
Strong's KJV usage: :--call, say, speak (of), tell.
Strong's first: Matthew 7:4Strong's last: James 2:18
Open full G2046 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Exodus 4:12Strong's last: Habakkuk 2:1
Open full H1696 profile →estí · es-tee'
he (she or it) is; also (with neuter plural) they are
Strong's KJV usage: :--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's first: Matthew 27:46Strong's last: Hebrews 10:20
Open full G2076 profile →laléō · lal-eh'-o
to talk, i.e. utter words
Strong's KJV usage: :--preach, say, speak (after), talk, tell, utter.
Strong's first: Mark 9:6Strong's last: Acts 26:22
Open full G2980 profile →phēmí · fay-mee'
to show or make known one's thoughts, i.e. speak or say
Strong's KJV usage: :--affirm, say.
Strong's first: 1 Corinthians 7:29Strong's last: 1 Corinthians 15:50
Open full G5346 profile →shûwb · shoob
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Strong's KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Strong's first: 1 Kings 2:17Strong's last: 1 Kings 2:20
Open full H7725 profile →ʼămar · am-ar'
Strong's KJV usage: command, declare, say, speak, tell.
Strong's first: Jeremiah 10:11Strong's last: Daniel 4:35
Open full H560 profile →millâh · mil-law'
a word; collectively, a discourse; figuratively, a topic
Strong's KJV usage: answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.
Strong's first: Job 32:11Strong's last: Job 33:32
Open full H4405 profile →antépō · an-tep'-o
to refute or deny
Strong's KJV usage: :--gainsay, say against.
Strong's first: Acts 4:14Strong's last: Acts 4:14
Open full G471 profile →pháskō · fas'-ko
to assert
Strong's KJV usage: :--affirm, profess, say.
Strong's first: Revelation 2:2Strong's last: Revelation 2:2
Open full G5335 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: 1 Kings 2:14Strong's last: 1 Kings 2:14
Open full H1697 profile →nâʼam · naw-am'
properly, to whisper, i.e. (by implication) to utter as an oracle
Strong's KJV usage: say.
Strong's first: Jeremiah 23:31Strong's last: Jeremiah 23:31
Open full H5001 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
89 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
Behold, they say unto me, Where is the word of the LORD? let it come now.
And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
Then said Jeremiah unto them, Thus shall ye say to Zedekiah:
And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.
And touching the house of the king of Judah, say, Hear ye the word of the LORD;
Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations?
And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAY, verb transitive preterit tense and participle passive said, contracted from sayed.
1. To speak; to utter in words; as, he said nothing; he said many things; he says not a word. say a good word for me.
It is observable that although this word is radically synonymous with speak and tell, yet the uses are applications of these words are different. Thus we say to speak an oration, to tell a story; but in these phrases, say cannot be used. Yet to say a lesson is good English, though not very elegant. We never use the phrases to say a sermon or discourse, to say an argument, to say a speech, to say testimony.
A very general use of say is to introduce a relation, narration or recital, either of the speaker himself or of something said or done or to be done by another. Thus Adam said, this is bone of my bone; Noah said, blessed be the Lord God of Shem. If we say we have no sin, we deceive ourselves. say to the cities of Judah, behold your God. I cannot say what I should do in a similar case. say thus precedes a sentence. But it is perhaps impracticable to reduce the peculiar and appropriate uses of say speak and tell, to general rules. They can be learned only by observation.
2. To declare. Genesis 38:1.
3. To utter; to pronounce.
SAY now Shibboleth. Judges 12:6.
4. To utter, as a command.
God said, let there be light. Genesis 1:3.
5. To utter, as a promise. Luke 23:29.
6. To utter, as a question or answer. Mark 11:3.
7. To affirm; to teach. Matthew 17:10.
8. To confess. Luke 17:6.
9. To testify. Acts 26:22.
10. To argue; to allege by way of argument.
After all that can be said against a thing -
11. To repeat; to rehearse; to recite; as, to say a lesson.
12. To pronounce; to recite without singing. Then shall be said or sung as follows.
13. To report; as in the phrases, it is said, they say
14. To answer; to utter by way of reply; to tell.
SAY, Stella, feel you no content, reflecting on a life well spent?
[Note - This verb is not properly intransitive. In the phrase, 'as when we say Plato is no fool, ' the last clause is the object after the verb; that is, 'we say what follows.' If this verb is properly intransitive in any case, it is in the phrase, 'that is to say ' but in such cases, the subsequent clause is the object of the verb, being that which is said, uttered or related.]
SAY, noun A speech; something said. [In popular use, but not elegant.]
SAY, noun [for assay.]
1. A sample. obsolete
2. Trial by sample. obsolete
SAY, noun A thin silk. obsolete
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.