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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Scribes

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

68exact KJV occurrences 6Old Testament 62New Testament 10books containing the word 2mapped Strong's IDs 68occurrence-specific Strong's links
FIRST OCCURRENCE

1 Kings 4:3

Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.

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LAST OCCURRENCE

Acts 23:9

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

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KJV DISTRIBUTION

Where scribes appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH5608
סָפַר

çâphar · saw-far'

6 times translated as this KJV form160 total Strong's occurrences

v n-m

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Strong's KJV usage: commune, (ac-) count; declare, number, penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Strong's first: 1 Kings 4:3Strong's last: Jeremiah 8:8

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Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

15 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Clear
Luke 5:21
G1122

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Luke 5:30
G1122

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Luke 6:7
G1122

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

Luke 9:22
G1122

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Luke 11:44
G1122

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Luke 11:53
G1122

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

Luke 15:2
G1122

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Luke 19:47
G1122

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

Luke 20:1
G1122

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

Luke 20:19
G1122

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

Luke 20:39
G1122

Then certain of the scribes answering said, Master, thou hast well said.

Luke 20:46
G1122

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

Luke 22:2
G1122

And the chief priests and scribes sought how they might kill him; for they feared the people.

Luke 22:66
G1122

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Luke 23:10
G1122

And the chief priests and scribes stood and vehemently accused him.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

scribe

SCRIBE, noun [Latin scriba, from scribo, to write; formed probably on the root of grave, scrape, scrub. The first writing was probably engraving on wood or stone.]

1. In a general sense, a writer. Hence,

2. A notary; a public writer.

3. In ecclesiastical meetings and associations in America, a secretary or clerk; one who records the transactions of an ecclesiastical body.

4. In Scripture and the Jewish history, a clerk or secretary to the king. Seraiah was scribe to king David.

2 Samuel 8:17.

5. An officer who enrolled or kept the rolls of the army, and called over the names and reviewed them. 2 Chronicles 24:11. 2 Kings 25:19.

6. A writer and a doctor of the law; a man of learning; one skilled in the law; one who read and explained the law to the people. Ezra 8:1.

SCRIBE, verb transitive To mark by a model or rule; to mark so as to fit one piece to another; a term used by carpenters and joiners.

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.